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version_key: 9010c049744a757d9bcbdeae62fc3fbbe377cb514a0dfbcf10d2cc5de15e6aee
record: 4d129bb0010ba63774a470cfd098e6331d7e24987cfd07edeabd2cbe74ce57a7 · work_id: · origin: existing-private-derived-record

Metadata

{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-3524","native_reference":{"book_number":340,"chapter_from":1,"chapter_to":1,"system":"MyBible module coordinates (mapping unverified)","verse_from":20,"verse_to":20},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Jerome</b>: Verse 20. \"And every word of wisdom and understanding the king inquired of them, he found it in them ten times as great as all the soothsayers and magicians put together who were to be found in his entire realm.\" For \"soothsayers\" and \"magicians\" the Vulgate edition translated \"sophists\" and \"philosophers\" - terms to be understood not in the sense of the philosophy and sophistic erudition which Greek learning holds forth, but rather in the sense of the lore of a barbarian people, which the Chaldeans pursue as philosophy even to this day.<br/><i>— St. Jerome, Commentary on Daniel, CHAPTER ONE</i></p>","source_html_sha256":"6afb32c935900aa86a63f381f09fabd7bdd64f07822c77ef155fe230fbcb3c67","source_module":"ECF","source_row_id":3524,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"ed0a55cbb356d3f152744cf14b2a6180a37c85109a3a3d1f81b5b0f105b48177","translator":null,"work":null}

Referentiemetadata

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source: https://www.sermonindex.net/commentary/ecf/

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