{"author":"Historical editor/translator (individual note author unspecified)","date_end":1886,"date_label":"1886 (historical English edition; transcription printing date uncertain)","date_start":1886,"edition_year":1886,"edition_year_basis":"Original ANF VIII title and copyright 1886; physical transcription printing date uncertain; original translator and contributor roles qualified","id":"ws-library-full-note:d727e670bcc86abfdc5f:cite_note-5","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter V.—Jesus Inconsistent in His Teaching.; original source section: Chapter 5, editorial note cite_note-5","semantic_kind_reviewed":false,"source_context":["“‘In saying this, Jesus is consistent not even with himself. For sometimes by other utterances, taken from the Scriptures, he presents God as being terrible and just, saying, “Fear not him who killeth the body, but can do nothing to the soul; but fear Him who is able to cast both body and soul into the Gehenna of fire. Yea, I say unto you, fear Him.” But that he asserted that He is really to be feared as being a just God, to whom he says those who receive injustice cry, is shown in a parable of which he gives the interpretation, saying: “If, then, the unjust judge did so, because he was continually entreated, how much more will the Father avenge those who cry to Him day and night? Or do you think that, because He bears long with them, He will not do it? Yea, I say to you, He will do it, and that speedily.” Now he who speaks of God as an avenging and rewarding God, presents Him as naturally just, and not as good. Moreover he gives thanks to the Lord of heaven and earth. But if He is Lord of heaven and earth, He is acknowledged to be the framer of the world, and if framer, then He is just. When, therefore, he sometimes calls Him good and sometimes just, he is not consistent with himself in this point. But his wise disciple maintained yesterday a third point, that real sight is more satisfactory than vision, not knowing that real sight can be human, but that vision confessedly proceeds from divinity."],"source_library_url":"/library/d727e670bcc86abfdc5f/#ws-library-full-note:d727e670bcc86abfdc5f:cite_note-5","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_VIII/Pseudo-Clementine_Literature/The_Clementine_Homilies/Homily_XVII/Chapter_5#cite_note-5","translator":"Thomas Smith (original Homilies books I-V credit; record allocation unreviewed), Peter Peterson (original Homilies books VI-XII credit; record allocation unreviewed), James Donaldson (original Homilies books XIII-XX credit; record allocation unreviewed), Alexander Roberts (Edinburgh series editor), James Donaldson (Edinburgh series editor), Arthur Cleveland Coxe (American revision with prefaces and notes), Matthew Brown Riddle (American volume collaborator; individual note authorship unspecified)","verification":{"proof_file":"raw/review/source-library-note-batch-0064/proof-records.jsonl","proof_file_sha256":"a85b105353c0e261feb8daea5e12d8eb4af102efce8f9e933488229612d7af94","proof_record_id":"ws-library-full-note:d727e670bcc86abfdc5f:cite_note-5"},"verified":true,"work":"The Clementine Homilies","work_id":"ws-anf8-supported-1886-49233b0a2de26720c7ce6ebf"}