{"author":"Historical editor/translator (individual note author unspecified)","date_end":1886,"date_label":"1886 (historical English edition; transcription printing date uncertain)","date_start":1886,"edition_year":1886,"edition_year_basis":"Original ANF V copyright 1886; physical transcription printing date uncertain","id":"ws-library-full-note:51cd1879cd752a6da2ad:cite_note-13","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: Of the Discipline and Advantage of Chastity, editorial note cite_note-13","semantic_kind_reviewed":false,"source_context":["11. Nothing so delights the faithful soul as the healthy consciousness of an unstained modesty. To have vanquished pleasure is the greatest pleasure; nor is there any greater victory than that which is gained over one’s desires. He who has conquered an enemy has been stronger, but it was stronger than another; he who has subdued lust has been stronger than himself. He who has overthrown an enemy has beaten a foreign foe; he who has cast down desire has vanquished a domestic adversary. Every evil is more easily conquered than pleasure; because, whatever it is, the former is repulsive, the latter is attractive. Nothing is crushed with such difficulty as that which is armed by it. He who gets rid of desires has got rid of fears also; for from desires come fears. He who overcomes desires, triumphs over sin; he who overcomes desires, shows that the mischief of the human family lies prostrate under his feet; he who has overcome desires, has given to himself perpetual peace; he who has overcome desires, restores to himself liberty,—a most difficult matter even for noble natures. Therefore we should always meditate, brethren, as these matters teach us, on chastity. That it may be the more easy, it is based upon no acquired skill. For the right will that is therein carried to perfection—which, were it not checked, is remote (scil. from our consciousness)—is still our will; so that it is not a will to be acquired, but that which is our own is to be cherished."],"source_library_url":"/library/51cd1879cd752a6da2ad/#ws-library-full-note:51cd1879cd752a6da2ad:cite_note-13","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_V/Cyprian/Treatises_Attributed_to_Cyprian_on_Questionable_Authority/Of_the_Discipline_and_Advantage_of_Chastity#cite_note-13","translator":"Robert Ernest Wallis (translator), Alexander Roberts (series editor), James Donaldson (series editor), Arthur Cleveland Coxe (American edition editor)","verification":{"proof_file":"raw/review/source-library-note-batch-0057/proof-records.jsonl","proof_file_sha256":"b9f615c66eafa7d4ea57647d1cf185165c893b00347fa7d29163806b197e9792","proof_record_id":"ws-library-full-note:51cd1879cd752a6da2ad:cite_note-13"},"verified":true,"work":"Treatises Attributed to Cyprian on Questionable Authority","work_id":"ws-cyprian-anf5-51cd1879cd752a6da2ad"}