5.  And God said:  “Let the waters be gathered together unto one place and let the dry land appear.”  He did not say let the earth appear, so as not to show itself again without form, mud-like, and in combination with the water, nor yet endued with proper form and virtue.  At the same time, lest we should attribute the drying of the earth to the sun, the Creator shows it to us dried before the creation of the sun.  Let us follow the thought Scripture gives us.  Not only the water which was covering the earth flowed off from it, but all that which had filtered into its depths withdrew in obedience to the irresistible order of the sovereign Master.  And it was so.  This is quite enough to show that the Creator’s voice had effect:  however, in several editions, there is added “And the water which was under the heavens gathered itself unto one place and the dry land was seen;” words that other interpreters have not given, and which do not appear conformable to Hebrew usage.  In fact, after the assertion, “and it was so,” it is superfluous to repeat exactly the same thing.  In accurate copies these words are marked with an obelus, The obelus (†) is used by Jerome to mark superfluous matter in the lxx.  cf. Jer. p. 494, in Canon Fremantle’s Translation.  The addition in question appears neither in the Vulgate, nor in Aquila, or Symmachus, or Theodotion.  Ambrose, however, in Hexæm. iii. 5 approves of it. which is the sign of rejection.