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13.  And whence in the beginning came man into being at all, O ye Samaritans, most senseless of all men?  Go to the first book of the Scripture, which even you receive; And God formed man of the dust of the ground Gen. ii. 7..  Is dust transformed into flesh, and shall not flesh be again restored to flesh?  You must be asked too, whence the heavens had their being, and earth, and seas?  Whence sun, and moon, and stars?  How from the waters were made the things which fly and swim?  And how from earth all its living things?  Were so many myriads brought from nothing into being, and shall we men, who bear God’s image, not be raised up?  Truly this course is full of unbelief, and the unbelievers are much to be condemned; when Abraham addresses the Lord as the Judge of all the earth, and the learners of the Law disbelieve; when it is written that man is of the earth, and the readers disbelieve it The anomalous construction ὅταν γέγραπται .…καὶ ἀπιστῶσιν may be explained by the consideration, that the uncertainty expressed in ὅταν attaches only to the latter Verb.  See Winer’s Grammar of N.T. Greek, P. III. sect. xlii. 5..

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