Versie 8497f0cedac542f1774fbdca1ed274fab9beeb4f641f8ec9867a6eef4bacdb6a
{"author":null,"canonical_references":[],"database_sha256":"5fddf067e74d742c7a4e862c9286868f5120e39076e14ec91fefdb8da5e6115c","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-anf-2897","native_reference":{"book_number":470,"chapter_from":18,"chapter_to":18,"system":"MyBible module coordinates (mapping unverified)","verse_from":11,"verse_to":11},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p>Clement of Alexandria Stromata Book III</p><p>Seal certum est, Dominum quoque \"venisse\" ad ea, \"quae aberraverant.\"[171]</p><p>Tertullian On Modesty</p><p>Wherefore, if the image of a \"son\" is not entirely suitable to a Jew either, our interpretation shall be simply governed with an eye to the object the Lord had in view. The Lord had come, of course, to save that which \"had perished; \"[106]</p><p>2 Clement</p><p>to save the things which were perishing,[22]</p><p>desire to save the things which were perishing,[15]</p>","source_html_sha256":"372a3d35964f7fd899561a60412182c4848a03e6b8546380fabb28f898d62d19","source_module":"ANF","source_row_id":2897,"source_url":"https://www.sermonindex.net/commentary/anf/","text_sha256":"76b774657e24e3bbabc7a03f4cd36ba6726f2b4ae128a39c214dd492c84b1393","translator":null,"work":null}references: [] | work_id: | origin: existing-private-derived-record | source: https://www.sermonindex.net/commentary/anf/