Clement of Alexandria Stromata Book III Seal certum est, Dominum quoque "venisse" ad ea, "quae aberraverant."[171] Tertullian On Modesty Wherefore, if the image of a "son" is not entirely suitable to a Jew either, our interpretation shall be simply governed with an eye to the object the Lord had in view. The Lord had come, of course, to save that which "had perished; "[106] 2 Clement to save the things which were perishing,[22] desire to save the things which were perishing,[15]