Ans. This is the most preposterous course that possibly thy thoughts can pitch upon, a most ready way to rob God of his glory. “Herein is love,” saith the Holy Ghost, “not that we loved God, but that he loved us” first, 1 John iv. 10, 11. Now, thou wouldst invert this order, and say, “Herein is love, not that God loved me, but that I love him first.” This is to take the glory of God from him: that, whereas he loves us without a cause that is in ourselves, and we have all cause in the world to love him, thou wouldst have the contrary, namely, that something should be in thee for which God should love thee, even thy love to him; and that thou shouldst love God, before thou knowest any thing lovely in him, — namely, whether he love thee or no. This is a course of flesh’s finding out, that will never bring glory to God, nor peace to thy own soul. Lay down, then, thy reasonings; take up the love of the Father upon a pure act of believing, and that will open thy soul to let it out unto the Lord in the communion of love.