The second discourse is an exhortation to renunciation of the world.  Riches are to be abandoned to the poor.  The highest life is the monastic.  But this is not to be hastily and inconsiderately embraced.  To renounce monasticism and return to the world is derogatory to a noble profession.  The idea of pleasing God in the world as well as out of it is, for those who have once quitted it, a delusion.  God has given mankind the choice of two holy estates, marriage or virginity.  The law which bids us love God more than father, mother, or self, more than wife and children, is as binding in wedlock as in celibacy.  Marriage indeed demands the greater watchfulness, for it offers the greater temptations.  Monks are to be firm against all attempts to shake their resolves.  They will do well to put themselves under the guidance of some good man of experience and pious life, learned in the Scriptures, loving the poor more than money, superior to the seductions of flattery, and loving God above all things.  Specific directions are given for the monastic life, and monks are urged to retirement, silence, and the study of the Scriptures.