The interrogative particle, numquid, beginning this and the following sentences, implies a negative answer. If Nathanael be identified with Bartholomew, the answer would be affirmative.—Tr.
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{"author":"Historical editor/translator (individual note author unspecified)","date_end":1888,"date_label":"1888 (historical English edition; physical printing year uncertain)","date_start":1888,"edition_year":1888,"edition_year_basis":"Historical American edition preface dated 1888; physical printing year not established","id":"ws-library-full-note:12cc6e1147d0da0eb949:cite_note-2","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Tractate 109, editorial note cite_note-2","semantic_kind_reviewed":false,"source_context":["2. In this prayer, therefore, Jesus may seem to have omitted praying for some of His own, unless we carefully examine His words in the prayer itself. For if He prayed first for those, as we have already shown, who were then with Him, and afterwards for those also who should believe on Him through their word, it may be said that He prayed not for those who were neither with Him when He so spake, nor afterwards believed through their word, but had done so at some previous time either of themselves, or in some other supposable manner. For was Nathanael with Him at that time? Was Joseph of Arimathea, who begged His body from Pilate, and of whom this same evangelist John testifies that he was already His disciple? Were His mother, Mary, and other women who, we know from the Gospel, had been prior to that time His disciples? Were those with Him then, of whom this evangelist John frequently says, “Many believed on Him”? For whence came the multitude of those who, with branches of trees, partly preceded and partly followed Him as He sat on the ass, saying, “Blessed is He that cometh in the name of the Lord;” and along with them the children of whom He Himself declared that the prophecy had been uttered, “Out of the mouth of babes and of sucklings Thou hast perfected praise”? Whence the five hundred brethren, to all of whom at once He would not have appeared after His resurrection had they not previously believed on Him? Whence that hundred and nine who, with the eleven, were a hundred and twenty, when, being assembled together after His ascension, they waited and received the promise of the Holy Spirit? Whence came all these, save from those of Whom it was said, “Many believed on Him”? For them, therefore, the Saviour did not at this time pray, seeing it was for those He prayed who were then with Him, and for others not who had already, but who were yet to believe on Him through their word. But these were certainly not with Him on that occasion, and had already believed on Him at some previous period. I say nothing of the aged Simeon, who believed on Him when an infant; of Anna the prophetess; of Zachariah and Elisabeth, who prophesied of Him before He was born of the Virgin; of their son John, His forerunner, the friend of the Bridegroom, who both recognized Him in the Holy Spirit, and preached Him in His absence, and pointed Him out when He was present to the"],"source_library_url":"/library/12cc6e1147d0da0eb949/#ws-library-full-note:12cc6e1147d0da0eb949:cite_note-2","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_VII/Gospel_According_to_St._John/Part_109#cite_note-2","translator":"James Innes","verification":{"proof_file":"raw/review/heading-library-note-batch-0066/proof-records.jsonl","proof_file_sha256":"cb669cd6269f4ca0fcfd1dd5c0fe3a7556905d618ad7ad83700fbfdabbdb43ef","proof_record_id":"ws-library-full-note:12cc6e1147d0da0eb949:cite_note-2"},"verified":true,"work":"Tractates on the Gospel of John","work_id":"augustine-john-tractates"}