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record: 75b3c39573b48763442ee6d46847a7686dc56170d13550024b8a5c51a4f2f59f · work_id: · origin: existing-private-derived-record

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{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-3265","native_reference":{"book_number":510,"chapter_from":8,"chapter_to":8,"system":"MyBible module coordinates (mapping unverified)","verse_from":17,"verse_to":17},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Bede</b>: It should be noted, however, that Philip, who evangelized Samaria, was one of the seven. For if he had been an Apostle, he would certainly have been able to lay hands on them so that they might receive the Holy Spirit. For this is reserved to bishops alone. For presbyters, whether outside the bishop's presence or in his presence, are allowed to baptize and anoint the baptized with chrism, but only with chrism consecrated by the bishop; however, they are not to anoint the forehead with the same oil, which is reserved to bishops alone when they impart the Paraclete Spirit to the baptized.<br/><i>— Commentary on Acts</i></p><p><b>Cyprian</b>: We have thought it necessary for the arranging of certain matters, dearest brother, and for their investigation by the examination of a common council, to gather together and to hold a council, at which many priests were assembled at once; at which, moreover, many things were brought forward and transacted. But the subject in regard to which we had chiefly to write to you, and to confer with your gravity and wisdom, is one that more especially pertains both to the priestly authority and to the unity, as well as the dignity, of the Catholic Church, arising as these do from the ordination of the divine appointment; to wit, that those who have been dipped abroad outside the Church, and have been stained among heretics and schismatics with the taint of profane water, when they come to us and to the Church which is one, ought to be baptized, for the reason that it is a small matter to \"lay hands on them that they may receive the Holy Ghost,\" unless they receive also the baptism of the Church. For then finally can they be fully sanctified, and be the sons of God, if they be born of each sacrament; since it is written, \"Except a man be born again of water, and of the Spirit, he cannot enter into the kingdom of God.\" For we find also, in the Acts of the Apostles, that this is maintained by the apostles, and kept in the truth of the saving faith, so that when, in the house of Cornelius the centurion, the Holy Ghost had descended upon the Gentiles who were there, fervent in the warmth of their faith, and believing in the Lord with their whole heart; and when, filled with the Spirit, they blessed God in divers tongues, still none the less the blessed Apostle Peter, mindful of the divine precept and the Gospel, commanded that those same men should be baptized who had already been filled with the Holy Spirit, that nothing might seem to be neglected to the observance by the apostolic instruction in all things of the law of the divine precept and Gospel. But that that is not baptism which the heretics use; and that none of those who oppose Christ can profit by the grace of Christ; has lately been set forth with care in the letter which was written on that subject to Quintus, our colleague, established in Mauritania; as also in a letter which our colleagues previously wrote to our fellow-bishops presiding in Numidia, of both which letters I have subjoined copies.<br/><i>— Epistle LXXI</i></p><p><b>Cyprian</b>: But in respect of the assertion of some concerning those who had been baptized in Samaria, that when the Apostles Peter and John came, only hands were imposed on them, that they might receive the Holy Ghost, yet that they were not re-baptized; we see that that place does not, dearest brother, touch the present case. For they who had believed in Samaria had believed with a true faith; and within, in the Church which is one, and to which alone it is granted to bestow the grace of baptism and to remit sins, had been baptized by Philip the deacon, whom the same apostles had sent. And therefore, because they had obtained a legitimate and ecclesiastical baptism, there was no need that they should be baptized any more, but only that which was needed was performed by Peter and John; viz., that prayer being made for them, and hands being imposed, the Holy Spirit should be invoked and poured out upon them, which now too is done among us, so that they who are baptized in the Church are brought to the prelates of the Church, and by our prayers and by the imposition of hands obtain the Holy Spirit, and are perfected with the Lord's seal.<br/><i>— Epistle LXXII.9</i></p><p><b>John Chrysostom</b>: \"But they,\" it says, \"having come down, prayed for them that they might receive the Holy Ghost: for as yet He was fallen upon none of them. Then laid they their hands upon them, and they received the Holy Ghost.\" Seest thou that it was not to be done in any ordinary manner, but it needed great power to give the Holy Ghost? For it is not all one, to obtain remission of sins, and to receive such a power. By degrees it is, that those receive the gift.<br/><i>— Homily on Acts 18</i></p><p><b>Origen of Alexandria</b>: This is why the passage fitly applies to the Holy Spirit, because he will dwell not in all people or in those who are flesh but in those whose \"earth has been renewed.\" Finally, it was for this reason that the Holy Spirit was bestowed through the laying on of the apostles' hands after the grace and renewal of baptism.<br/><i>— ON FIRST PRINCIPLES 1.3.7</i></p>","source_html_sha256":"10586a0dd35199004447a86a8ad6bf5923bf14255e62c07d25d71c5d9fff9ade","source_module":"ECF","source_row_id":3265,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"5b8b809e87a9620242f3d7cd4e8ca2c337c1070839ec7e577349d63c206f0bf4","translator":null,"work":null}

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source: https://www.sermonindex.net/commentary/ecf/

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