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version_key: fb96d7814f45d3ddaa4c97da52dd678d6919a408e758b472a5c1c8627063fdaa
record: 86137a18eb1f299d4040fa2f27e770657550de91f2e4f64cf243ce6dcc8d349c · work_id: · origin: existing-private-derived-record

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{"author":null,"backreferences":[{"context_html":"<p>Nor will he who has not believed, not being the author [of his\r\nunbelief], meet with a due recompense; and he that has believed is not\r\nthe cause of his belief]. And the entire peculiarity and difference\r\nof belief and unbelief will not fall under either praise or censure,\r\nif we reflect rightly, since there attaches to it the antecedent\r\nnatural necessity proceeding from the Almighty. And if we are pulled\r\nlike inanimate things by the puppet-strings of natural powers,\r\nwillingness<a class=\"fnanchor pginternal\" href=\"#Footnote_22\" id=\"FNanchor_22\">[22]</a> and unwillingness, and impulse, which is the antecedent\r\nof both, are mere redundancies. And for my part, I am utterly incapable\r\nof conceiving such an animal as has its appetencies, which are moved\r\nby external causes, under the dominion of necessity. And what place is\r\nthere any longer for the repentance of him who was once an unbeliever,\r\nthrough which comes forgiveness of sins? So that neither is baptism\r\nrational, nor the blessed seal,<a class=\"fnanchor pginternal\" href=\"#Footnote_23\" id=\"FNanchor_23\">[23]</a> nor the Son, nor the Father. But\r\nGod, as I think, turns out to be the distribution to men of natural\r\npowers, which has not as the foundation of salvation voluntary faith.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","BOOK II.","CHAPTER III. FAITH NOT A PRODUCT OF NATURE."],"marker_anchor":"FNanchor_22","paragraph_id":"pg73020-paragraph-24"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"f85384469cca1461e5a63c0a0275bedddd58ac484f412f2e0aa1864f0b4dfac3","edition_title":"The writings of Clement of Alexandria, Vol. 2 (of 2)","edition_translators":["William Wilson"],"edition_year":1869,"explicit_reference_candidates":[],"headings":[],"id":"pg73020-Footnote_22","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1869 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_22","source_ebook":73020,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_22\" id=\"Footnote_22\">[22]</a> καὶ τὸ ἑκούσιον is supplied as required by the sense. The\r\ntext has ἀκούσιον only, for which Lowth proposes to read ἑκούσιον.</p>\n</div>","source_sha256":"c35077683d75abe553cc6ef5d3ef5a1a978f07dfbcf4bad5c3d56302ad03dc19","source_url":"https://www.gutenberg.org/cache/epub/73020/pg73020-images.html#Footnote_22","text_sha256":"905fef175fc2d00d18e094467c1b0058c30f399e394f90aa4aec9b6c4c0d18fc","verified":false,"work_id":null}

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source: https://www.gutenberg.org/cache/epub/73020/pg73020-images.html#Footnote_22

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