{"author":"Historical editor/translator (individual note author unspecified)","date_end":1892,"date_label":"1892 (historical English edition; transcription printing date uncertain)","date_start":1892,"edition_year":1892,"edition_year_basis":"Original NPNF Series II Volume III title and contemporary Jackson bibliography, 1892; physical transcription printing unknown; scan/transcription preface dates differ","id":"ws-library-full-note:b2acb11cf129c9af6c5e:cite_note-2","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: The Immutable, editorial note cite_note-2","semantic_kind_reviewed":false,"source_context":["Orth.—We speak of race or kind with regard to the animal, for it means many things at once. It indicates both the rational and the irrational; and again there are many species of irrational, creatures that fly, creatures that are amphibious, creatures that go on foot, and creatures that swim. And of these species each is marked by many subdivisions; of creatures that go on foot there is the lion, the leopard, the bull, and countless others. So, too, of flying creatures and the rest there are many species; yet all of them, though the species are the aforesaid, belong to one and the same animal race. Similarly the name man is the common name of mankind; for it means the Roman, the Athenian, the Persian, the Sauromatian, the Egyptian, and, in a word, all who are human, but the name Paulus or Petrus does not signify what is common to the kind but some particular man; for no one on hearing of Paul turns in thought to Adam or Abraham or Jacob, but thinks of him alone whose name he has heard. But if he hears the word man simply, he does not fix his mind on the individual, but bethinks him of the Indian, the Scythian, and the Massagete, and of all the race of men together, and we learn this not only from nature, but also from Holy Scripture, for God said, we read, “I will destroy man from the face of the earth,” and this he spake of countless multitudes, and when more than two thousand and two hundred years had gone by after Adam, he brought universal destruction on men through the flood, and so the blessed David says: “Man that is in honour and understandeth not,” accusing not one here nor one there, but all men in common. A thousand similar examples might be found, but we must not be tedious."],"source_library_url":"/library/b2acb11cf129c9af6c5e/#ws-library-full-note:b2acb11cf129c9af6c5e:cite_note-2","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_III/Theodoret/Dialogues/The_Immutable#cite_note-2","translator":"Blomfield Jackson","verification":{"proof_file":"raw/review/source-library-note-batch-0062/proof-records.jsonl","proof_file_sha256":"87ac19c66dcf691b7d925a42029bc37a8a4357e5c005fab9223fd715854f7606","proof_record_id":"ws-library-full-note:b2acb11cf129c9af6c5e:cite_note-2"},"verified":true,"work":"Dialogues","work_id":"ws-npnf2-3-jackson-d06dc871acf5997822d5"}