{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-2897","native_reference":{"book_number":510,"chapter_from":21,"chapter_to":21,"system":"MyBible module coordinates (mapping unverified)","verse_from":23,"verse_to":23},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>John Chrysostom</b>: He shows that it was not necessary to do this upon principle - whence also they obtain his compliance - but that it was economy and condescension. This vow appears to have been the Nazarite vow described in Numbers 6:1-21, taken by the apostle as an accommodation to Jewish prejudices and to allay the suspicions of the legal party in Jerusalem. This was done upon the recommendation of James, the \"Bishop\" of the church, and his associates. The significance of Paul's paying the expenses is, perhaps, that the period during which the others' vow had run was on this condition reckoned to his account also.<br/><i>— Homily on Acts 46</i></p><p><b>Tertullian</b>: He therefore made some concession, as was necessary, for a time; and this was the reason why he had Timothy circumcised, and the Nazarites introduced into the temple, which incidents are described in the Acts.<br/><i>— Against Marcion Book V</i></p>","source_html_sha256":"c2bd1fa4aeb7e077f92526bdd90cee23a82e0ee8023ce24da1b9a1a9fa832214","source_module":"ECF","source_row_id":2897,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"d8af44d60e6d8d5d81a7fe672832e261f6206a9509231b848e374e6cddbaa971","translator":null,"work":null}