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version_key: f78bb29124a2f351acbcb4ac9f37d0e448fc75597813f0192fc256d0c40091d3
record: 09bde55a34fd4154153f927a7b8358aee0ab76451b409c24c7951a766ddfb28f · work_id: · origin: existing-private-derived-record

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{"author":null,"backreferences":[{"context_html":"<p>You may have also another image of what has been said, in Thamar\r\nsitting by the way and presenting the appearance of a harlot, on whom\r\nthe studious Judas (whose name is interpreted “powerful”), who left\r\nnothing unexamined and uninvestigated, looked; and turned aside to\r\nher, preserving his profession towards God. Wherefore also, when Sarah\r\nwas jealous at Hagar being preferred to her, Abraham, as choosing only\r\nwhat was profitable in secular philosophy, said, “Behold, thy maid is\r\nin thine hands: deal with her as it pleases thee;”<a class=\"fnanchor pginternal\" href=\"#Footnote_860\" id=\"FNanchor_860\">[860]</a> manifestly\r\nmeaning, “I embrace secular culture as youthful, and a handmaid; but\r\nthy knowledge I honour and reverence as true wife.” And Sarah afflicted\r\nher; which is equivalent to corrected and admonished her. It has\r\ntherefore been well said, “My son, despise not thou the correction of\r\nGod; nor faint when thou art rebuked of Him. For whom the Lord loveth\r\nHe chasteneth, and scourgeth every son whom He receiveth.”<a class=\"fnanchor pginternal\" href=\"#Footnote_861\" id=\"FNanchor_861\">[861]</a> And\r\nthe foresaid Scriptures, when examined in other places, will be seen\r\nto exhibit other mysteries. We merely therefore assert here, that\r\nphilosophy is characterized by investigation into truth and the nature\r\nof things (this is the truth of which the Lord Himself said, “I<span class=\"pagenum\" id=\"Page_370\">[370]</span> am\r\nthe truth”<a class=\"fnanchor pginternal\" href=\"#Footnote_862\" id=\"FNanchor_862\">[862]</a>); and that, again, the preparatory training for rest\r\nin Christ exercises the mind, rouses the intelligence, and begets\r\nan inquiring shrewdness, by means of the true philosophy, which the\r\ninitiated possess, having found it, or rather received it, from the\r\ntruth itself.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","THE MISCELLANIES.","BOOK I.","CHAPTER V. PHILOSOPHY THE HANDMAID OF THEOLOGY"],"marker_anchor":"FNanchor_862","paragraph_id":"pg71937-paragraph-692"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"95cc7dadbe1a3dc79d16a657fbdcb74bcfda76fb8cdb4a521831950c64e69a32","edition_title":"The writings of Clement of Alexandria, Vol. 1 (of 2)","edition_translators":["William Wilson"],"edition_year":1867,"explicit_reference_candidates":[{"book":"JHN","chapter":14,"kind":"unreviewed","source_notation":"John xiv. 6","verse":6,"verse_end":6}],"headings":[],"id":"pg71937-Footnote_862","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1867 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_862","source_ebook":71937,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_862\" id=\"Footnote_862\">[862]</a> John xiv. 6.</p>\n</div>","source_sha256":"8e5c5bc39922dbad2626ac7651c2eb2e3d94cdcbd721f781e9792143ebb1cd03","source_url":"https://www.gutenberg.org/cache/epub/71937/pg71937-images.html#Footnote_862","text_sha256":"e021e3dfc3d6ad06ced9b485b5e326ec8239a5e97fa13d0c74a503808211aad0","verified":false,"work_id":null}

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source: https://www.gutenberg.org/cache/epub/71937/pg71937-images.html#Footnote_862

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