Testimonia

Publiek archief van verzamelde en verwerkte bronrecords.
Overzicht / Records / versie

Versie

version_key: f26f3a5e9baf06c91abb6c71fc35c82c21d2499f5113a97049a63c9b6b2680a8
record: dc11c60ca61a53ff1583af7790c967ac027051db6d4ca34b26ab9f98fef24db8 · work_id: ws-npnf2-3-jackson-d06dc871acf5997822d5 · origin: existing-publication-record

Metadata

{"author":"Historical editor/translator (individual note author unspecified)","date_end":1892,"date_label":"1892 (historical English edition; transcription printing date uncertain)","date_start":1892,"edition_year":1892,"edition_year_basis":"Original NPNF Series II Volume III title and contemporary Jackson bibliography, 1892; physical transcription printing unknown; scan/transcription preface dates differ","id":"ws-library-full-note:6981096ea55ab16ca93e:cite_note-182","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: The Unconfounded, editorial note cite_note-182","semantic_kind_reviewed":false,"source_context":["“He would be called God not of the Word, but of the visible creation, for how could He be God of Him that is absolutely God? Just so He is called Father, not of the visible creation, but of the Word. For He was of two-fold nature. Wherefore the one belongs absolutely to both, but the other not absolutely. For He is absolutely our God, but not absolutely our Father. And it is this conjunction of names which gives rise to the error of heretics. A proof of this lies in the fact that when natures are distinguished in thought, there is a distinction in names. Listen to the words of Paul. ‘The God of our Lord Jesus Christ, The Father of Glory,’—of Christ He is God, of glory Father, and if both are one this is so not by nature but by conjunction. What can be plainer than this? Fifthly let it be said that He receives life, authority, inheritance of nations, power over all flesh, glory, disciples or what you will; all these belong to the manhood.”"],"source_library_url":"/library/6981096ea55ab16ca93e/#ws-library-full-note:6981096ea55ab16ca93e:cite_note-182","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_III/Theodoret/Dialogues/The_Unconfounded#cite_note-182","translator":"Blomfield Jackson","verification":{"proof_file":"raw/review/source-library-note-batch-0062/proof-records.jsonl","proof_file_sha256":"87ac19c66dcf691b7d925a42029bc37a8a4357e5c005fab9223fd715854f7606","proof_record_id":"ws-library-full-note:6981096ea55ab16ca93e:cite_note-182"},"verified":true,"work":"Dialogues","work_id":"ws-npnf2-3-jackson-d06dc871acf5997822d5"}

Referentiemetadata

[]

source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_III/Theodoret/Dialogues/The_Unconfounded#cite_note-182

Plaatsingen (1)

InputOrdinalRecordPayload
13$.records[629]dc11c60ca61a53ff1583af7790c967ac027051db6d4ca34b26ab9f98fef24db823a629a45b36e3f59eb4d0ae1ac96412c0f9dd3b82acb6da9c83c14aa0edcbb0

Terug naar record