{"author":null,"canonical_references":[],"database_sha256":"5fddf067e74d742c7a4e862c9286868f5120e39076e14ec91fefdb8da5e6115c","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-anf-3964","native_reference":{"book_number":520,"chapter_from":5,"chapter_to":5,"system":"MyBible module coordinates (mapping unverified)","verse_from":12,"verse_to":12},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p>Clement of Alexandria Stromata Book III</p><p>\"Et ideo quemadmodum per unum hominem peccatum ingressum est in mundum, per peccaturn quoque mors ad omnes homines pervasit, quatenus omnes peccaverunt; et regnavit mors ab Adam usque ad Moysen,\"[106]</p><p>est appellata,[107]</p><p>Si autem vivere in carne, et hoc quoque mihi fructus operis, quid eligam nescio, et coarctor ex duobus, cupiens resolvi, et esse cum Christo: multo enim melius: manere autem in carne, est magis necessarium propter vos.\"[108]</p><p>Pseudo-Gregory Thaumaturgus Twelve Topics on the Faith</p><p>And this He said, not as holding before us any contest proper only to a God, but as showing our own flesh in its capacity to overcome suffering, and death, and corruption, in order that, as sin entered into the world by flesh, and death came to reign by sin over all men, the sin in the flesh might also be condemned through the selfsame flesh in the likeness thereof;[38]</p><p>Archelaus Acts of the Disputation with the Heresiarch Manes</p><p>, upon those after that similitude.[269]</p>","source_html_sha256":"2a347405b6eb553ef298619458232e65ad7206de18f803dfdc240c4882dedc95","source_module":"ANF","source_row_id":3964,"source_url":"https://www.sermonindex.net/commentary/anf/","text_sha256":"aee8da3aa6e530e3bef4a683da64f3833662a7ab47b23b813b96cb062b666cb3","translator":null,"work":null}