{"author":"Historical editor/translator (individual note author unspecified)","date_end":1886,"date_label":"1886 (historical English edition; transcription printing date uncertain)","date_start":1886,"edition_year":1886,"edition_year_basis":"Original ANF V copyright 1886; physical transcription printing date uncertain","id":"ws-library-full-note:39fc73baa9cb37d95f3b:cite_note-12","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: Part 69, editorial note cite_note-12","semantic_kind_reviewed":false,"source_context":["2. But, moreover, the very interrogation which is put in baptism is a witness of the truth. For when we say, “Dost thou believe in eternal life and remission of sins through the holy Church?” we mean that remission of sins is not granted except in the Church, and that among heretics, where there is no Church, sins cannot be put away. Therefore they who assert that heretics can baptize, must either change the interrogation or maintain the truth; unless indeed they attribute a church also to those who, they contend, have baptism. It is also necessary that he should be anointed who is baptized; so that, having received the chrism, that is, the anointing, he may be anointed of God, and have in him the grace of Christ. Further, it is the Eucharist whence the baptized are anointed with the oil sanctified on the altar. But he cannot sanctify the creature of oil, who has neither an altar nor a church; whence also there can be no spiritual anointing among heretics, since it is manifest that the oil cannot be sanctified nor the Eucharist celebrated at all among them. But we ought to know and remember that it is written, “Let not the oil of a sinner anoint my head,” which the Holy Spirit before forewarned in the Psalms, lest any one going out of the way and wandering from the path of truth should be anointed by heretics and adversaries of Christ. Besides, what prayer can a priest who is impious and a sinner offer for a baptized person? since it is written, “God heareth not a sinner; but if any man be a worshipper of God, and doeth His will, him He heareth.” Who, moreover, can give what he himself has not? or how can he discharge spiritual functions who himself has lost the Holy Spirit? And therefore he must be baptized and renewed who comes untrained to the Church, that he may be sanctified within by those who are holy, since it is written, “Be ye holy, for I am holy, saith the Lord.” So that he who has been seduced into error, and baptized outside of the Church, should lay aside even this very thing in the true and ecclesiastical baptism, viz., that he a man coming to God, while he seeks for a priest, fell by the deceit of error upon a profane one."],"source_library_url":"/library/39fc73baa9cb37d95f3b/#ws-library-full-note:39fc73baa9cb37d95f3b:cite_note-12","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_V/Cyprian/The_Epistles_of_Cyprian/Part_69#cite_note-12","translator":"Robert Ernest Wallis (translator), Alexander Roberts (series editor), James Donaldson (series editor), Arthur Cleveland Coxe (American edition editor)","verification":{"proof_file":"raw/review/source-library-note-batch-0057/proof-records.jsonl","proof_file_sha256":"b9f615c66eafa7d4ea57647d1cf185165c893b00347fa7d29163806b197e9792","proof_record_id":"ws-library-full-note:39fc73baa9cb37d95f3b:cite_note-12"},"verified":true,"work":"The Epistles of Cyprian","work_id":"ws-cyprian-anf5-39fc73baa9cb37d95f3b"}