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Versie

version_key: ebb3cff4222b4d28d229a1d1bc866979acd441c23cd4fd9ca8d3f2c30dfb19a9
record: 1f5d0c3d9c51c6b443b05497e8c56aa4fc793dcf6015af64873dde35ff0158cc · work_id: · origin: existing-private-derived-record

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{"author":null,"canonical_references":[],"database_sha256":"5fddf067e74d742c7a4e862c9286868f5120e39076e14ec91fefdb8da5e6115c","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-anf-909","native_reference":{"book_number":510,"chapter_from":17,"chapter_to":17,"system":"MyBible module coordinates (mapping unverified)","verse_from":18,"verse_to":18},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p>Clement of Alexandria Stromata Book I</p><p>branding not all philosophy, but the Epicurean, which Paul mentions in the Acts of the Apostles,[124]</p><p>Lactantius A Treatise on the Anger of God</p><p>Therefore the opinion of those is vain and false, who, when they attribute the one to God, take away the other, not less than the opinion of those who take away both. But the latter,[18]</p>","source_html_sha256":"1b0edd5fd75290726d54f63942c81d904d6151189c8b6ddefd027c45094f177b","source_module":"ANF","source_row_id":909,"source_url":"https://www.sermonindex.net/commentary/anf/","text_sha256":"c3ffefee89979a042a3181b11d227bcb314433f4f8b86d9b851f8fcc8e38038f","translator":null,"work":null}

Referentiemetadata

[]

source: https://www.sermonindex.net/commentary/anf/

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