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version_key: d756b1cbc6df096bd3776267cf7452cec060d97acd92d6e88dbe88d1060a7a69
record: 64c27f9a6478299e2b4ccb1058b909c0f6559fe64c27eda9e16a0780464d5bce · work_id: · origin: existing-private-derived-record

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{"author":null,"backreferences":[{"context_html":"<p>91. <span class=\"smcap\">Augustine</span> answered: I too indeed have attained to a\r\nvery slight knowledge of the Greek language, scarcely to be\r\ncalled knowledge at all, yet I am not shameless in saying\r\nthat I know that <i>ολον</i> means not \"one,\" but \"the whole;\"\r\nand that <i>καθ' ολον</i> means \"according to the whole:\" whence\r\nthe Catholic Church received its name, according to the\r\nsaying of the Lord, \"It is not for you to know the times and\r\nthe seasons, which the Father hath put in His own power.\r\nBut ye shall receive power, after that the Holy Ghost is come\r\nupon you: and ye shall be witnesses unto me both in Jerusalem,\r\nand in Judea, and in Samaria, and unto the uttermost\r\npart of the earth.\"<a id=\"FNanchor_816_816\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_816_816\">[816]</a> Here you have the origin of the name\r\n\"Catholic.\" But you are so bent upon running with your\r\neyes shut against the mountain which grew out of a small\r\nstone, according to the prophecy of Daniel, and filled the\r\nwhole earth,<a id=\"FNanchor_817_817\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_817_817\">[817]</a> that you actually tell us that we have gone aside\r\ninto a part, and are not in the whole among those whose communion\r\nis spread throughout the whole earth. But just in\r\nthe same way as, supposing you were to say that I was Petilianus,\r\nI should not be able to find any method of refuting\r\nyou unless I were to laugh at you as being in jest, or mourn\r\nover you as being mad, so in the present case I see that I\r\nhave no other choice but this; and since I do not believe that\r\nyou are in jest, you see what alternative remains.</p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK SECOND."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-520"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"e7b4c0c629965310b48285235d500649d086fb1fa67ad0239032f0c32ce1e516","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"ACT","chapter":1,"kind":"unreviewed","source_notation":"Acts i. 7","verse":7,"verse_end":7}],"headings":[],"id":"pg45843-Footnote_816_816","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. Title leaves identify J. R. King, T. & T. Clark, Edinburgh, 1872; catalog identifies translator John Richard King (1835-1907). Gutenberg credits Internet Archive/American Libraries without an exact scan identifier. Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_816_816","source_ebook":45843,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_816_816\"></a><a class=\"pginternal\" href=\"#FNanchor_816_816\"><span class=\"label\">[816]</span></a> Acts i. 7, 8.</p></div>","source_sha256":"a7a04003f4d3c49eb73db6c5936713979fcecadd86884373a9914ac54373ac5b","source_url":"https://www.gutenberg.org/cache/epub/45843/pg45843-images.html#Footnote_816_816","text_sha256":"b52eaa81f0c0f825eb78c4f2158f80a71c2954ac7f0404622aad33f4ba1d9699","verified":false,"work_id":null}

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source: https://www.gutenberg.org/cache/epub/45843/pg45843-images.html#Footnote_816_816

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