{"author":"Historical editor/translator (individual note author unspecified)","date_end":1888,"date_label":"1888 (historical English edition; transcription printing date uncertain)","date_start":1888,"edition_year":1888,"edition_year_basis":"Original NPNF Series I Volume VI title and copyright, 1888; transcription physical printing year unknown","id":"ws-library-full-note:cf5cc6bead328287f383:cite_note-9","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain, editorial note cite_note-9","semantic_kind_reviewed":false,"source_context":["8. The Good Physician not only cured the sick then present, but provided also for them who were to be hereafter. There were to be men in after times, who should say, “It is I who forgive sins, I who justify, I who sanctify, I who cure whomsoever I baptize.” Of this number are they who say, “Touch me not.” Yes, so thoroughly are they of this number, that lately, in our conference, as ye may read in the records of it, when a place was offered them by the commissary, that they should sit with us, they thought it right to answer, “It is told us in Scripture with such not to sit,” lest of course by the contact of the seats, our contagion (as they think) should reach to them. See if this is not, “Touch me not, for I am clean.” But on another day, when I had a better opportunity, I represented to them this most wretched vanity, when there was a question concerning the Church, how that the evil in it do not contaminate the good: I answered them, because they would not on this account sit with us, and said that they had been so advised by the Scripture of God, seeing forsooth that it is written, “I have not sat in the council of vanity;” I said, “If ye will not sit with us, because it is written, ‘I have not sat in the council of vanity;’ why have ye entered this place with us, since it is written in the following words, ‘And with them that do iniquity I will not enter in’?” So then in that they say, “Touch me not, for I am clean,” they are like to that Pharisee, who had invited the Lord, and who thought that He did not know the woman, simply because He did not hinder her from touching His Feet. But in another respect the Pharisee was better, because whereas he supposed Christ to be but a man, he did not believe that by a man sins could be forgiven. There was shown then a better understanding in Jews than heretics. What said the Jews? “‘Who is this that forgiveth sins also?’ Does any man dare to usurp this to himself?” What on the other hand says the heretic? “It is I who forgive, I cleanse, I sanctify.” Let not me, but Christ, answer him: “O man, when I was thought by the Jews to be but a man, I gave forgiveness of sins to faith. (It is not I, but Christ who answereth thee.) And thou, O heretic, mere man as thou art, dost say, “Come, O woman, I will make thee whole.” Whereas when I was thought to be but a man, I said, “Go, woman, thy faith hath made thee whole.”"],"source_library_url":"/library/cf5cc6bead328287f383/#ws-library-full-note:cf5cc6bead328287f383:cite_note-9","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_VI/Sermons/Sermon_XLIX#cite_note-9","translator":"Rev. R. G. Macmullen (M.A.)","verification":{"proof_file":"raw/review/source-library-note-batch-0056/proof-records.jsonl","proof_file_sha256":"e0df170d421dcd73bd0a76f61768b09f25dd2e36668f01c873ba3f2300ffa8a2","proof_record_id":"ws-library-full-note:cf5cc6bead328287f383:cite_note-9"},"verified":true,"work":"Sermon XLIX","work_id":"ws-npnf1-6-augustine-sermons-cf5cc6bead328287f383"}