{"author":"Historical editor/translator (individual note author unspecified)","date_end":1885,"date_label":"1885 (historical English edition; transcription printing date uncertain)","date_start":1885,"edition_year":1885,"edition_year_basis":"Original ANF II title and imprint 1885; physical transcription printing date uncertain; original credit allocation and transcription differences remain qualified","id":"ws-library-full-note:df486eac2fb8911ff1f8:cite_note-27","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter II.—The Absurdity and Impiety of the Heathen Mysteries and Fables About the Birth and Death of Their Gods., editorial note cite_note-27","semantic_kind_reviewed":false,"source_context":["And the following is the token of the Eleusinian mysteries: I have fasted, I have drunk the cup; I have received from the box; having done, I put it into the basket, and out of the basket into the chest. Fine sights truly, and becoming a goddess; mysteries worthy of the night, and flame, and the magnanimous or rather silly people of the Erechthidæ and the other Greeks besides, “whom a fate they hope not for awaits after death.” And in truth against these Heraclitus the Ephesian prophesies, as “the night-walkers, the magi, the bacchanals, the Lenæn revellers, the initiated.” These he threatens with what will follow death, and predicts for them fire. For what are regarded among men as mysteries, they celebrate sacrilegiously. Law, then, and opinion, are nugatory. And the mysteries of the dragon are an imposture, which celebrates religiously mysteries that are no mysteries at all, and observes with a spurious piety profane rites. What are these mystic chests?—for I must expose their sacred things, and divulge things not fit for speech. Are they not sesame cakes, and pyramidal cakes, and globular and flat cakes, embossed all over, and lumps of salt, and a serpent the symbol of Dionysus Bassareus? And besides these, are they not pomegranates, and branches, and rods, and ivy leaves? and besides, round cakes and poppy seeds? And further, there are the unmentionable symbols of Themis, marjoram, a lamp, a sword, a woman’s comb, which is a euphemism and mystic expression for the muliebria."],"source_library_url":"/library/df486eac2fb8911ff1f8/#ws-library-full-note:df486eac2fb8911ff1f8:cite_note-27","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_II/Exhortation_to_the_Heathen#cite_note-27","translator":"William Wilson (original ANF II translator credit), Alexander Roberts (Edinburgh series editor), James Donaldson (Edinburgh series editor), Arthur Cleveland Coxe (American revision with prefaces and notes), Jesse Ames Spencer (typographical and Scripture-reference corrections)","verification":{"proof_file":"raw/review/source-library-note-batch-0056/proof-records.jsonl","proof_file_sha256":"e0df170d421dcd73bd0a76f61768b09f25dd2e36668f01c873ba3f2300ffa8a2","proof_record_id":"ws-library-full-note:df486eac2fb8911ff1f8:cite_note-27"},"verified":true,"work":"Exhortation to the Heathen","work_id":"ws-anf2-remaining-1885-df486eac2fb8911ff1f8"}