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version_key: cd08846695984053fe60b4643975f409796ed8855c593f3229f7e6d597309e0a
record: 8fe7b5795de8fdee9770d7c10b3babed491422f12919a0244cfb7c7797992e69 · work_id: · origin: existing-private-derived-record

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{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-3391","native_reference":{"book_number":370,"chapter_from":6,"chapter_to":6,"system":"MyBible module coordinates (mapping unverified)","verse_from":6,"verse_to":6},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Basil of Caesarea</b>: Just as it is not proper to provide ourselves with worldly trappings like a silver vessel, or a curtain edged with purple, or a downy couch, or transparent draperies, so we act unfittingly in contriving menus that deviate in any important way from our usual diet. That we should run about searching for anything not demanded by real necessity but calculated to provide a wretched delight and ruinous vainglory is not only shameful and out of keeping with our avowed purpose; it also causes harm of no mean gravity when they who spend their lives in sensual gratification and measure happiness in terms of pleasure for the appetite see us also taken up with the same preoccupations that keep them enthralled. If, indeed, sensual pleasure is evil and to be avoided, we should on no occasion indulge in it, for nothing that is condemned can at any time be beneficial. They who live riotously and are anointed with the best ointments and drink filtered wine come under the denunciation of Scripture. Because she lives in pleasure, the widow is dead while she is living. The rich man is debarred from paradise because he lived in luxury upon earth. What then have we to do with costly appointments? Has a guest arrived? If he is a brother and follows a way of life aiming at the same objective as ours, he will recognize the fare we provide as properly his own. What he has left at home, he will find with us. Suppose he is weary from his journey. We then provide as much extra nourishment as is required to relieve his weariness.<br/><i>— THE LONG RULES, QUESTION 20</i></p><p><b>John I of Antioch</b>: There is nothing else to see happening everywhere in the world except disorder, unheralded war, unrestrained wrath and savagery exceeding all barbaric inhumanity, and there is no one suffering \"by the collapse of Joseph.\" We bite and we devour one another, and then we have been destroyed by one another, providing pleasure to the enemies of piety.<br/><i>— LETTER TO CYRIL OF ALEXANDRIA 6</i></p>","source_html_sha256":"be617640cb790c0cf85d68ba4b8b5dc22a0f2c1d9ba846fd5fef77c3be147b04","source_module":"ECF","source_row_id":3391,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"4298fdd4f5780473c2d8b19690e7f872208bfb0b95e347509bd0facc7625e582","translator":null,"work":null}

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source: https://www.sermonindex.net/commentary/ecf/

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