Testimonia

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version_key: b73faa904e893a6a408e98db94ff5b1d2468bd738bd279509c51b9611e2aa761
record: 7716ecf03b27d546aa5aeaad6a3b5d73e30124ded1e1e3ace3464a1fdbb50014 · work_id: ws-npnf2-1-eusebius-history-388160177191be85fa22 · origin: existing-publication-record

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{"author":"Historical editor/translator (individual note author unspecified)","date_end":1890,"date_label":"1890 (historical English edition; transcription printing date uncertain)","date_start":1890,"edition_year":1890,"edition_year_basis":"Original NPNF Series II Volume I title and copyright, 1890; transcription physical printing year unknown","id":"ws-library-full-note:1e2eb7d6ae853bdb6b18:cite_note-28","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter II.—Summary View of the Pre-existence and Divinity of Our Saviour and Lord Jesus Christ.; original source section: Chapter 2, editorial note cite_note-28","semantic_kind_reviewed":false,"source_context":["23. But when their law became celebrated, and, like a sweet odor, was diffused among all men, as a result of their influence the dispositions of the majority of the heathen were softened by the lawgivers and philosophers who arose on every side, and their wild and savage brutality was changed into mildness, so that they enjoyed deep peace, friendship, and social intercourse. Then, finally, at the time of the origin of the Roman Empire, there appeared again to all men and nations throughout the world, who had been, as it were, previously assisted, and were now fitted to receive the knowledge of the Father, that same teacher of virtue, the minister of the Father in all good things, the divine and heavenly Word of God, in a human body not at all differing in substance from our own. He did and suffered the things which had been prophesied. For it had been foretold that one who was at the same time man and God should come and dwell in the world, should perform wonderful works, and should show himself a teacher to all nations of the piety of the Father. The marvelous nature of his birth, and his new teaching, and his wonderful works had also been foretold; so likewise the manner of his death, his resurrection from the dead, and, finally, his divine ascension into heaven."],"source_library_url":"/library/1e2eb7d6ae853bdb6b18/#ws-library-full-note:1e2eb7d6ae853bdb6b18:cite_note-28","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_I/Church_History_of_Eusebius/Book_I/Chapter_2#cite_note-28","translator":"Rev. Arthur Cushman McGiffert (Ph.D.)","verification":{"proof_file":"raw/review/source-library-note-batch-0057/proof-records.jsonl","proof_file_sha256":"b9f615c66eafa7d4ea57647d1cf185165c893b00347fa7d29163806b197e9792","proof_record_id":"ws-library-full-note:1e2eb7d6ae853bdb6b18:cite_note-28"},"verified":true,"work":"Book I","work_id":"ws-npnf2-1-eusebius-history-388160177191be85fa22"}

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source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_I/Church_History_of_Eusebius/Book_I/Chapter_2#cite_note-28

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