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record: 242eb467cc98beb974aa32c946dd518d76ac45f6fbb8d39d6714766703a5fd5d · work_id: · origin: existing-private-derived-record

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{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-1144","native_reference":{"book_number":90,"chapter_from":18,"chapter_to":18,"system":"MyBible module coordinates (mapping unverified)","verse_from":20,"verse_to":20},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Bede</b>: And it was reported to Saul, and it pleased him, etc. The envious leaders of the Jews, recognizing that the crowd loved the Lord and flocked with diligent intention to hear Him, which they detested in other matters, began to be pleased in this one part, thinking that they could reprimand Him by frequently teaching in words and catching something from His mouth, so they might accuse Him and deliver Him to the nations to be killed; even thinking that God's wisdom is subject to that sentence: In the multitude of words, you shall not escape sin (Prov. X). And they said: Let us permit Him to teach, that it may be a stumbling block to Him, and we be innocent of His blood: let the hand of the Romans be upon Him, as we accuse Him of undermining our nation, forbidding tributes to be given to Caesar, and declaring Himself to be Christ.<br/><i>— Commentary on Samuel</i></p><p><b>Symeon the New Theologian</b>: Why did Saul seek to apprehend and kill David whom he had formerly honored as himself and greatly loved as a benefactor? Was it by nature or out of an evil will? Obviously it was out of ill will. No one is born evil by nature, since God did not create evil works but things that were very good. Or, rather, he did so since he is good, and that not by disposition and choice but in nature and in truth.<br/><i>— DISCOURSES 4.2</i></p>","source_html_sha256":"15fbabdc8e08de719ca2823b85428b1d5deaa7313983e80c5e4b561b838fe2bf","source_module":"ECF","source_row_id":1144,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"31ab04cec8c86f0fab97f65a08ceabd637c039153841a2d935d36ac179703503","translator":null,"work":null}

Referentiemetadata

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source: https://www.sermonindex.net/commentary/ecf/

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