{"author":null,"canonical_references":[],"database_sha256":"5fddf067e74d742c7a4e862c9286868f5120e39076e14ec91fefdb8da5e6115c","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-anf-887","native_reference":{"book_number":510,"chapter_from":15,"chapter_to":15,"system":"MyBible module coordinates (mapping unverified)","verse_from":10,"verse_to":10},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p>Tertullian On Monogamy</p><p>sometimes catch at such parts of the law as they choose; plainly do we too assert that the law has deceased in this sense, that its burdens-according to the sentence of the apostles-which not even the fathers were able to sustain,[42]</p><p>Tertullian On Modesty</p><p>For it is the \"burdens\" of the law which were \"until John,\" not the remedial virtues. It is the \"yokes\" of \"works\" that have been rejected, not those of disciplines.[56]</p><p>Lactantius Divine Institutes Book IV</p><p>With which sin and crime God was offended, and justly visited the impious and ungrateful people with severe punishments, and made them subject to the law[75]</p>","source_html_sha256":"18b9fd1e87b6b786ab8a713a76ee032a468e93ed710b6d3b30acff4b011672a8","source_module":"ANF","source_row_id":887,"source_url":"https://www.sermonindex.net/commentary/anf/","text_sha256":"9046c9c722dd569a5d7b81346655c3cfdae6b7252e55d52c52ceb082a31931fd","translator":null,"work":null}