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version_key: b31fef31191a3aa77aac8d03acc5f94e9d08d455aed49254cd8fe56225ad0589
record: 9c5989e4843891a522a8417869f62970b1083462138eade4c7f84bd91a32af81 · work_id: · origin: existing-private-derived-record

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{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-1950","native_reference":{"book_number":540,"chapter_from":7,"chapter_to":7,"system":"MyBible module coordinates (mapping unverified)","verse_from":3,"verse_to":3},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Ambrosiaster</b>: Paul wants them to realize in what frame of mind he is speaking to them. He is certainly not rejecting people whom he wants to have as sharers with him, but he is exhorting them to make themselves worthy of this sharing.<br/><i>— COMMENTARY ON PAUL'S EPISTLES</i></p><p><b>John Chrysostom</b>: \"I say it not to condemn you.\" How is this evident? \"For I have said before,\" he adds, \"that ye are in our hearts to die and live with you.\" This is the greatest affection, when even though treated with contempt, he chooseth both to die and live with them. 'For neither are ye merely in our hearts,' he says, 'but in such sort as I said. For it is possible both to love and to shun dangers, but we do not thus.' And behold here also wisdom unspeakable. For he spake not of what had been done for them, that he might not seem to be again reproaching them, but he promiseth for the future. 'For should it chance,' saith he, 'that danger should invade, for your sakes I am ready to suffer every thing; and neither death nor life seemeth aught to me in itself, but in whichever ye be, that is to me more desirable, both death than life and life than death.' Howbeit, dying indeed is manifestly a proof of love; but living, who is there that would not choose, even of those who are not friends? Why then does the Apostle mention it as something great? Because it is even exceeding great. For numbers indeed sympathize with their friends when they are in misfortune, but when they are in honor rejoice not with, but envy, them. 'But not so we; but whether ye be in calamity, we are not afraid to share your ill fortune; or whether ye be prosperous, we are not wounded with envy.'<br/><i>— Homily 14 on 2 Corinthians</i></p>","source_html_sha256":"bd8ea9eed21cc05425e5a52f8efaa6f71fb2bc4101b8158e018d71215f16b25c","source_module":"ECF","source_row_id":1950,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"eee678ebe8fbee811a5df8f50254298298c1ae170d667c29fcca51cd1c8d48f8","translator":null,"work":null}

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source: https://www.sermonindex.net/commentary/ecf/

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