{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-2585","native_reference":{"book_number":510,"chapter_from":13,"chapter_to":13,"system":"MyBible module coordinates (mapping unverified)","verse_from":30,"verse_to":30},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Oecumenius</b>: Nothing is inappropriate in saying that Jesus was raised by God. For if Jesus is none other than the Word who became flesh, (see Jn. 1:1-14) and this Word is the power of the Father through whom he enacts all things, (see 1 Cor. 8:6) according to \"Christ is the power of God,\" (1 Cor. 1:24) he will be understood to have raised himself, although being said to have been raised by the Father, insofar as the timeless origin and cause are referred to all things. For he himself also says, \"Destroy this temple, and in three days I will raise it up.\" (Jn. 2:19) [SEVERUS THE ARCHBISHOP OF ANTIOCH FROM THE LETTER TO MARON]<br/><i>— Commentary on Acts</i></p><p><b>Severus of Antioch</b>: Do not be troubled by the fact that Jesus is said to have been raised by God. Indeed, if Jesus is none other than the incarnate Word, he is also the power of the Father through whom everything occurs. This is according to the words, \"Christ is the power of God and the wisdom of God.\" He himself will be considered to have raised himself while he is also said to have been raised by the Father to whom all things are referred as the eternal source and cause. Christ himself, in fact, says, \"Destroy this temple, and in three days I will raise it up.\"<br/><i>— CATENA ON THE ACTS OF THE APOSTLES 13.30-31</i></p><p><b>Theodoret of Cyrus</b>: So it is clear to them that pay attention that at the raising of the body the Son is said by Paul to have been raised from the dead, for he refers what concerns the body to the Son's person. Similarly when he says \"the Father gave life to the Son,\" it must be understood that the life [the Father gave the Son] was given to the flesh. For if he himself is life, how can the life receive life?<br/><i>— DIALOGUE 3</i></p>","source_html_sha256":"16fb00f6f9ad117a57f43b8f58ee8c2e45b92e716936cb5fe7a0f979dcb842db","source_module":"ECF","source_row_id":2585,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"837c58d4a653e582694fe484fe5350168ffbcca567815936f793916627c00fa5","translator":null,"work":null}