{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-3922","native_reference":{"book_number":50,"chapter_from":22,"chapter_to":22,"system":"MyBible module coordinates (mapping unverified)","verse_from":5,"verse_to":5},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Ambrose of Milan</b>: Now, if you will consider it well, that which nature herself abhors must be incongruous. For why do you not wish to be thought a man, seeing that you are born such? why do you assume an appearance which is foreign to you? why do you play the woman, or you, O woman, the man? Nature clothes each sex in their proper raiment. Moreover in men and women, habits, complexion, gestures, gait, strength and voice are all different.<br/><i>— Letters 61-70</i></p><p><b>Augustine of Hippo</b>: The objects of the man will not be on the woman. It is about the warlike objects, that is to say, the weapons, as some translators have already translated.<br/><i>— QUESTIONS ON DEUTERONOMY, Q. 32 (tr. J. Litteral, draft)</i></p>","source_html_sha256":"454a875164bc0b0d80873f6954ec4acd1212e940b9e2f1a410132232b7bc014b","source_module":"ECF","source_row_id":3922,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"97650a1647da7731d50efdfc85931c1ba3de300a0a337ccfb451fda30743d2a1","translator":null,"work":null}