{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-892","native_reference":{"book_number":90,"chapter_from":1,"chapter_to":1,"system":"MyBible module coordinates (mapping unverified)","verse_from":8,"verse_to":8},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Bede</b>: Then Elkanah, her husband, said to her: \"Anna, why do you weep?\" etc. Ten sons symbolize the receivers or observers of the law's decalogue. Therefore, the Lord consoles the Church, so that it does not bear grievously that the legislation, the promises, the covenant, and the entrusted utterances of God were given not to it but to the Synagogue; but let it be cheered and exult with the greatest joy, that it has now deserved to receive a greater gift and better grace than all these, the advent of the Mediator of God and men, the man Jesus Christ, whom it did not know to expect or hope for. This lesson not only figuratively expresses the different states of the two peoples, but also the differing merits of the dissenting persons in each of those peoples, and the different rewards of merits. For Christ has always loved, and will love, the humble tears of penitents more than the rigid justice of the proud; and, neglecting the Pharisee's arrogance, who exalts himself as if fertile with the progeny of ten sons due to his fulfillment of legal commands, he deigns rather to regard the lamentations of the penitent publican.<br/><i>— Commentary on Samuel</i></p><p><b>Gregory the Dialogist</b>: 19. Therefore, as if the Redeemer speaks to the mind of the teacher through the consolation of inner inspiration: You complain in vain about the lost gain of preaching, you who receive more abundant fruit the more you extend the affection of charity even to enemies. Therefore you grieve over that which should have made you rejoice. And because He Himself is the reward of the elect, He asks saying: Am I not better to you than ten sons? For Anna would have borne ten sons if the primitive Church had begotten the Jewish people, placed under the Decalogue of the Law, in faith. And because some benefit others by preaching, who in many ways displease the Creator, it is shown by reason that Anna's husband is better than ten sons. Moreover, by this inquiry as to why she weeps, the perdition of Judea itself can be signified. As if to say: She is mourned over uselessly, she who is by no means pardoned through the prayer of the righteous. Therefore when He subsequently asks: Why do you not eat? Certainly joy over the conversion of the Gentiles is intimated to her. As if to say: Since you must give birth to the whole world, you do not rejoice in vain that she who was cast off does not abandon the darkness of error. There follows: (Verses 9 and 10.) Therefore Anna rose up after she had eaten and drunk in Shiloh, while Eli the priest was sitting on a seat before the doorposts of the temple of the Lord, and being bitter in soul she prayed to the Lord, weeping copiously.<br/><i>— Commentary on 1 Kings, Book 1, Chapter 1</i></p><p><b>Gregory the Dialogist</b>: (Moral Exposition) To these banquets indeed he was exhorting his weeping spouse when he said: \"Why are you sad, O my soul, and why do you trouble me? Hope in God, for I shall yet praise him, the salvation of my countenance and my God\" (Psalms 43:5). This same exhortation is recognized here as well, because she is asked by her husband why she weeps, and why she does not eat, and why she has an afflicted heart. As if he were saying: Why are you saddened about not having attained the perfection of contemplation, which if you do not obtain while still a beginner, you will obtain as you progress? Hence she who, afflicted by her rival, had refused to eat, when encouraged by her husband did eat; because she who by sounder counsel despises lowly things, holds the perfection of contemplation in hope, which she does not yet hold in the power of experience. For to contemplation that is nearly failing and collapsed, the joy of renewed hope is food. Therefore at the voice of her husband Anna is refreshed, when the intention of contemplation, shaken by temptation, is roused to hope of her progress by him who had begun to love her. Wherefore, having taken food, she rose, poured out prayers to almighty God, and vowed to him a male child, if she should deserve to receive one from him.<br/><i>— Commentary on 1 Kings, Book 1, Chapter 2</i></p>","source_html_sha256":"490ed5d32d8ee783c83d03949c74f60d17c2b82ad0294477ab468dd9a7c7d510","source_module":"ECF","source_row_id":892,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"e5a63bb0ec1e5a922af5e75a955165d8a077c0ba0175b191929c2e626cae4d59","translator":null,"work":null}