{"author":"Historical editor/translator (individual note author unspecified)","date_end":1886,"date_label":"1886 (historical English edition; transcription printing date uncertain)","date_start":1886,"edition_year":1886,"edition_year_basis":"Original ANF VIII title and copyright 1886; physical transcription printing date uncertain; original translator and contributor roles qualified","id":"ws-library-full-note:7f5ec1d247eb04af2793:cite_note-38","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: Chapter 2, editorial note cite_note-38","semantic_kind_reviewed":false,"source_context":["“Again, there are persons who say: Whatsoever our fathers have bequeathed to us, that we reverence. Therefore, of course, it is, that those whose fathers have bequeathed them poverty strive to become rich! and those whose fathers did not instruct them, desire to be instructed, and to learn that which their fathers knew not! And why, forsooth, do the children of the blind see, and the children of the lame walk? Nay, it is not well for a man to follow his predecessors, if they be those whose course was evil; but rather that we should turn from that path of theirs, lest that which befell our predecessors should bring disaster upon us also. Wherefore, inquire whether thy father’s course was good: and, if so, do thou also follow in his steps; but, if thy father’s course was very evil, let thine be good, and so let it be with thy children after thee. Be grieved also for thy father because his course is evil, so long as thy grief may avail to help him. But, as for thy children, speak to them thus: There is a God, the Father of all, who never came into being, neither was ever made, and by whose will all things subsist. He also made the luminaries, that His works may see one another; and He conceals Himself in His power from all His works: for it is not permitted to any being subject to change to see Him who changes not. But such as are mindful of His words, and are admitted into that covenant which is unchangeable, ‘they’ see God—so far as it is possible for them to see Him. These also will have power to escape destruction, when the flood of fire comes upon all the world. For there was once a flood and a wind, and the great men were swept away by a violent blast from the north, but the just were left, for a demonstration of the truth. Again, at another time there was a flood of water, and all men and animals perished in the multitude of waters, but the just were preserved in an ark of wood by the command of God. So also will it be at the last time: there shall be a flood of fire, and the earth shall be burnt up, together with its mountains; and mankind shall be burnt up, along with the idols which they have made, and the carved images which they have worshipped; and the sea shall be burnt up, together with its islands; but the just shall be preserved from wrath, like as were their fellows of the ark from the waters of the deluge. And then shall those who have not known God, and those who have made them idols, bemoan themselves, when they shall see those idols of theirs being burnt up, together with themselves, and nothing shall be found to help them."],"source_library_url":"/library/7f5ec1d247eb04af2793/#ws-library-full-note:7f5ec1d247eb04af2793:cite_note-38","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_VIII/Remains_of_the_Second_and_Third_Centuries/Melito,_the_Philosopher/Chapter_2#cite_note-38","translator":"Benjamin Plummer Pratten (original ANF VIII translator credit), Alexander Roberts (Edinburgh series editor), James Donaldson (Edinburgh series editor), Arthur Cleveland Coxe (American revision with prefaces and notes), Matthew Brown Riddle (American volume collaborator; individual note authorship unspecified)","verification":{"proof_file":"raw/review/source-library-note-batch-0064/proof-records.jsonl","proof_file_sha256":"a85b105353c0e261feb8daea5e12d8eb4af102efce8f9e933488229612d7af94","proof_record_id":"ws-library-full-note:7f5ec1d247eb04af2793:cite_note-38"},"verified":true,"work":"Melito, the Philosopher","work_id":"ws-anf8-supported-1886-3f1e4345402ae070531d5046"}