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version_key: 9f2b3031a85dc1029a31959729e8f8439957ee521db4eab61b889b75614a1d31
record: 91db9e67157aae99e68302cb9b7f51bd3f4335a57e2f29a4abd8699a579b6cf7 · work_id: ws-athanasius-supported-1892-4d3648961f4c8ac0cfa9 · origin: existing-publication-record

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{"author":"Historical editor/translator (individual note author unspecified)","date_end":1892,"date_label":"1892 (historical English edition; transcription printing date uncertain)","date_start":1892,"edition_year":1892,"edition_year_basis":"Historical NPNF II IV copyright 1892; original printed default and per-work translation credits replayed; transcription printing date and individual note authors uncertain","id":"ws-library-full-note:4d3648961f4c8ac0cfa9:cite_note-96","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: History of Arian Opinions, editorial note cite_note-96","semantic_kind_reviewed":false,"source_context":["31. However, they did not stand even to this: for coming down from Constantinople to Antioch, they were dissatisfied that they had written at all that the Son was ‘Like the Father, as the Scriptures say;’ and putting their ideas upon paper, they began reverting to their first doctrines, and said that ‘the Son is altogether unlike the Father,’ and that the ‘Son is in no manner like the Father,’ and so much did they change, as to admit those who spoke the Arian doctrine nakedly and to deliver to them the Churches with licence to bring forward the words of blasphemy with impunity. Because then of the extreme shamelessness of their blasphemy they were called by all Anomœans, having also the name of Exucontian, and the heretical Constantius for the patron of their irreligion, who persisting up to the end in irreligion, and on the point of death, thought good to be baptized; not however by religious men, but by Euzoius, who for his Arianism had been deposed, not once, but often, both when he was a deacon, and when he was in the see of Antioch."],"source_library_url":"/library/4d3648961f4c8ac0cfa9/#ws-library-full-note:4d3648961f4c8ac0cfa9:cite_note-96","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_IV/On_the_Councils_of_Ariminum_and_Seleucia/De_Synodis/History_of_Arian_Opinions#cite_note-96","translator":"John Henry Newman (translation and notes), Archibald Robertson (revision and introductions)","verification":{"proof_file":"raw/review/source-library-note-batch-0063/proof-records.jsonl","proof_file_sha256":"7ea58a3a636042cb9a479725b70a7c60b8b607c9d28864957d21ef1237735f5d","proof_record_id":"ws-library-full-note:4d3648961f4c8ac0cfa9:cite_note-96"},"verified":true,"work":"On the Councils of Ariminum and Seleucia","work_id":"ws-athanasius-supported-1892-4d3648961f4c8ac0cfa9"}

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source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_IV/On_the_Councils_of_Ariminum_and_Seleucia/De_Synodis/History_of_Arian_Opinions#cite_note-96

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