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version_key: 9c618599c68a982d09bfcd9706d0933d0f249d216286a201ef15db91ee7b7a33
record: d635e50cddb1007d4377a5b193cef5275113014da5fd843c4c3f17372d2b7152 · work_id: ws-npnf2-11-cassian-f9a171cb6168ea83c2ad · origin: existing-publication-record

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{"author":"Historical editor/translator (individual note author unspecified)","date_end":1894,"date_label":"1894 (historical English edition; transcription printing date uncertain)","date_start":1894,"edition_year":1894,"edition_year_basis":"Original NPNF Series II Volume XI title and copyright, 1894; transcription physical printing year unknown","id":"ws-library-full-note:036eb322786ae33fa77d:cite_note-1","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter XVI.; original source section: Chapter 16; original book/conference: XXIII. The Third Conference of Abbot Theonas., editorial note cite_note-1","semantic_kind_reviewed":false,"source_context":["This then is that body of death from which we cannot escape, pent in which those who are perfect, who have tasted “how gracious the Lord is,” daily feel with the prophet “how bad for himself and bitter it is for a man to depart from the Lord his God.” This is the body of death which restrains us from the heavenly vision and drags us back to earthly things, which causes men while singing Psalms and kneeling in prayer to have their thoughts filled with human figures, or conversations, or business, or unnecessary actions. This is the body of death, owing to which those, who would emulate the sanctity of angels, and who long to cling continually to God, yet are unable to arrive at the perfection of this good, because the body of death stands in their way, but they do the evil that they would not, i.e., they are dragged down in their minds even to the things which have nothing to do with their advance and perfection in virtue. Finally that the blessed Apostle might clearly denote that he said this of saintly and perfect men, and those like himself, he in a way points with his finger to himself and at once proceeds: “And so I myself,” i.e., I who say this, lay bare the secrets of my own not another’s conscience. This mode of speech at any rate the Apostle is familiarly accustomed to use, whenever he wants to point specially to himself, as here: “I, Paul, myself beseech you by the mildness"],"source_library_url":"/library/036eb322786ae33fa77d/#ws-library-full-note:036eb322786ae33fa77d:cite_note-1","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_XI/John_Cassian/Conferences_of_John_Cassian,_Part_III/Conference_XXIII/Chapter_16#cite_note-1","translator":"Rev. Edgar C. S. Gibson (M.A.)","verification":{"proof_file":"raw/review/source-library-note-batch-0061/proof-records.jsonl","proof_file_sha256":"7c4407a5986a306f1eaff33bf3f1bf135fc2e65f72270d1b3381ed0616bfbce3","proof_record_id":"ws-library-full-note:036eb322786ae33fa77d:cite_note-1"},"verified":true,"work":"Conferences of John Cassian, Part III","work_id":"ws-npnf2-11-cassian-f9a171cb6168ea83c2ad"}

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source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_XI/John_Cassian/Conferences_of_John_Cassian,_Part_III/Conference_XXIII/Chapter_16#cite_note-1

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