{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-6305","native_reference":{"book_number":10,"chapter_from":5,"chapter_to":5,"system":"MyBible module coordinates (mapping unverified)","verse_from":9,"verse_to":9},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Ambrose of Milan</b>: For it is the mark of a wise man to separate oneself from the pleasures of the flesh, to elevate the soul, and to withdraw from the body; for this is truly to recognize oneself as a human being. He who is called Enos in the Chaldean language is called, in Latin, homo.<br/><i>— On Isaac and the Soul, Chapter I</i></p><p><b>Ambrose of Milan</b>: But Enos, who assumed and hoped to invoke God; and therefore, it is believed that he was translated. Therefore, it does not seem that a man exists unless he hopes in God. But whoever hopes in God does not live on earth, but rather, as if carried away, clings to God, signifying a clear interpretation of truth.<br/><i>— On Isaac and the Soul, Chapter I</i></p>","source_html_sha256":"788783ed25258ba16cacd2d0b842789f0ca2709d8d4cbc942fe4b15fe0609974","source_module":"ECF","source_row_id":6305,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"1e50d087db8bee33683aac4b1f8eed5cdbc55e59c52fdd4144dcf09fb2ebc76d","translator":null,"work":null}