{"author":"Historical editor/translator (individual note author unspecified)","date_end":1887,"date_label":"1887 (historical English edition; transcription printing date uncertain)","date_start":1887,"edition_year":1887,"edition_year_basis":"Original NPNF Series I Volume III title, contents and copyright, 1887; physical transcription printing unknown; literal conflicting credits retained","id":"ws-library-full-note:a796231357d648f5080b:cite_note-9","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter 6.—That the Son is Very God, of the Same Substance with the Father. Not Only the Father, But the Trinity, is Affirmed to Be Immortal. All Things are Not from the Father Alone, But Also from the Son. That the Holy Spirit is Very God, Equal with the Father and the Son.; original source section: Chapter 6, editorial note cite_note-9","semantic_kind_reviewed":false,"source_context":["11. But perhaps what follows may interfere with this meaning; because it is said, “Whom no man hath seen, nor can see:” although this may also be taken as belonging to Christ according to His divinity, which the Jews did not see, who yet saw and crucified Him in the flesh; whereas His divinity can in no wise be seen by human sight, but is seen with that sight with which they who see are no longer men, but beyond men. Rightly, therefore, is God Himself, the Trinity, understood to be the “blessed and only Potentate,” who “shows the coming of our Lord Jesus Christ in His own time.” For the words, “Who only hath immortality,” are said in the same way as it is said, “Who only doeth wondrous things.” And I should be glad to know of whom they take these words to be said. If only of the Father, how then is that true which the Son Himself says, “For what things soever the Father doeth, these also doeth the Son likewise?” Is there any, among wonderful works, more wonderful than to raise up and quicken the dead? Yet the same Son saith, “As the Father raiseth up the dead, and quickeneth them, even so the Son quickeneth whom He will.” How, then, does the Father alone “do wondrous things,” when these words allow us to understand neither the Father only, nor the Son only, but assuredly the one only true God, that is, the Father, and the Son, and the Holy Spirit?"],"source_library_url":"/library/a796231357d648f5080b/#ws-library-full-note:a796231357d648f5080b:cite_note-9","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_III/Doctrinal_Treatises_of_St._Augustin/On_the_Holy_Trinity/Book_I/Chapter_6#cite_note-9","translator":"Arthur West Haddan (revision), William G. T. Shedd (revision and notes), Unnamed translator (Haddan's friend)","verification":{"proof_file":"raw/review/source-library-note-batch-0056/proof-records.jsonl","proof_file_sha256":"e0df170d421dcd73bd0a76f61768b09f25dd2e36668f01c873ba3f2300ffa8a2","proof_record_id":"ws-library-full-note:a796231357d648f5080b:cite_note-9"},"verified":true,"work":"On the Holy Trinity","work_id":"ws-npnf1-3-augustine-doctrinal-9937e562a62706a6e8ad"}