{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-1810","native_reference":{"book_number":540,"chapter_from":11,"chapter_to":11,"system":"MyBible module coordinates (mapping unverified)","verse_from":23,"verse_to":23},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Ambrosiaster</b>: The other apostles labored, but not as much as Paul. He used to earn his living with his own hands, from early morning until about eleven o'clock, and from then until four in the afternoon he would engage in public disputation with such energy that he would usually persuade those who spoke in opposition to him.<br/><i>— COMMENTARY ON PAUL'S EPISTLES</i></p><p><b>Clement of Alexandria</b>: And one aim and one end, as far as regards perfection, being demonstrated to belong to the man and the woman, Peter in his Epistle says, \"Though now for a season, if need be, ye are in heaviness through manifold temptations; that the trial of your faith, being much more precious than that of gold which perisheth, though it be tried with fire, might be found unto praise, and honour, and glory at the revelation of Jesus Christ; whom, having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable, and full of glory, receiving the end of your faith, the salvation of your souls.\" Wherefore also Paul rejoices for Christ's sake that he was \"in labours, more abundantly, in stripes above measure, in deaths oft.\"<br/><i>— The Stromata Book 4</i></p><p><b>John Chrysostom</b>: No one else has been granted such a love of the Lord as this blessed spirit. I mean, as though freed from the body and raised on high, so to say, and not considering himself to tread the earth, he delivers himself of all these remarks. You see, desire for God and burning love elevated his thinking from material things to spiritual, from present to future, from visible to unseen. This is what faith is like, after all, and love of God. For proof of his sound attitude, see this man, with his great love for the Lord and his burning desire for him hunted, persecuted, chastised, suffering countless abuses and exclaiming, \"In toils more frequently, in scourgings beyond counting, at death's door often; at the Jews' hands I five times received forty lashes bar one; I was thrice beaten with rods; once I was stoned; a day and night I spent adrift at sea, always traveling, at peril from rivers, at peril from false brothers, in toil and hardship\"—and while suffering such things he rejoiced and was glad. You see, he was quite convinced that the labors of the present life proved an occasion of great reward for him, and dangers were the source of a crown. After all, if out of love for Rachel Jacob regarded as a few days the period of seven years, much more did this blessed man count it all of no consequence, on fire as he was with love of God and prepared to endure everything for the Christ he loved. Let us too, therefore, I beseech you, be concerned to love Christ. Christ looks for nothing else from you, in fact, Scripture says, than loving him with all your heart and carrying out his commands.<br/><i>— HOMILIES ON Genesis 55</i></p><p><b>John Chrysostom</b>: \"Are they the seed of Abraham? so am I. Are they ministers of Christ. (I speak as one beside himself,) I more.\" He is not content with his former deprecation, but uses it again here also. \"I speak as one beside himself, I more.\" I am their superior and their better. And indeed he possessed clear proofs of his superiority, but nevertheless even so he terms the thing a folly. And yet if they were false Apostles, he heeded not to have introduced his own superiority by way of comparison, but to have destroyed their claim to \"be ministers\" at all. Well, he did destroy it, saying, \"False Apostles, deceitful workers, fashioning themselves into Apostles of Christ,\" but now he doth not proceed in that way, for his discourse was about to proceed to strict examination; and no one when an examination is in hand simply asserts; but having first stated the case in the way of comparison, he shows it to be negatived by the facts, a very strong negative. But besides, it is their opinion he gives, not his own assertion, when he says, \"Are they ministers of Christ?\" And having said, \"I more,\" he proceeds in his comparison, and shows that not by bare assertions, but by furnishing the proof that facts supply, he maintains the impress of the Apostleship. And leaving all his miracles, he begins with his trials; thus saying, \"In labors more abundantly, in stripes above measure.\" This latter is greater than the former; to be both beaten and scourged. \"In prisons more abundantly.\" Here too again is there an increase. \"In deaths oft.\" For, \"I die,\" saith he, \"daily.\" But here, even in reality; 'for I have oft been delivered into mortal dangers.'<br/><i>— Homily 25 on 2 Corinthians</i></p><p><b>Tertullian</b>: Of the Jews five times received I forty stripes, save one; thrice was I beaten with rods; once was I stoned,\" and the rest.<br/><i>— Scorpiace</i></p>","source_html_sha256":"5fa62663858c11a28bc85282f6590491bd00d5409010ecf4b9dd4a55b289ed6d","source_module":"ECF","source_row_id":1810,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"8c16100bef02981e5f40fb4330a9087d406d155421f900a00ace698a45d297b1","translator":null,"work":null}