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version_key: 8f4a16e68eac3cdada800fe481f025757c7c1cdbf21c5b6af658a1a8337c6b33
record: d785c5972cad0f579395c33036f7474db1388a7d96f45d858d7b9399eeecf89b · work_id: · origin: existing-private-derived-record

Metadata

{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-1308","native_reference":{"book_number":90,"chapter_from":25,"chapter_to":25,"system":"MyBible module coordinates (mapping unverified)","verse_from":40,"verse_to":40},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Ambrose of Milan</b>: David had two wives, Ahinoam the Jezreelite, and Abigail, whom he took later. The first was somewhat severe, the other full of mercy and graciousness, a kindly and generous soul who saw the Father with face unveiled, gazing on his glory. She received that heavenly dew of the grace of the Father, as her name is interpreted. What is the dew of the Father but the Word of God, which fills the hearts of all with the waters of faith and justice?Beautifully does the true David say to this soul what was said to Abigail: \"Blessed be the Lord God of Israel, who sent you this day to meet me, and blessed be your customs.\" And again he says to her, \"Go in peace into your house, behold now I have heard your voice and have honored your face.\" In the Canticles, too, these are the words of the bridegroom to his bride: \"Show me your face and let me hear your voice.\"<br/>Then she was sent away, since she had another husband who was called, in Hebrew, Nabal, which, in Latin, means foolish, harsh, unkind, ungentle, ungrateful, for he did not know how to show gratitude. Later, when her husband died, David the prophet took her as his wife, since she was set free from the law of her husband. Through this union is signified the mystery of the church of the Gentiles which would believe, for, after losing her husband to whom she was at first united, she made her way to Christ, bringing a dowry of piety, of humility and of faith, and enriched with the heritage of mercy.<br/><i>— Letter 34</i></p>","source_html_sha256":"a86a0d7b7a38cd6cbc21837213820174b35024b236ed69f743e0275d10c06463","source_module":"ECF","source_row_id":1308,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"de11d2691dc316b9005e4948887c4b3fcf029cf84c62f29c82e620f133ba335f","translator":null,"work":null}

Referentiemetadata

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source: https://www.sermonindex.net/commentary/ecf/

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