{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-2206","native_reference":{"book_number":680,"chapter_from":3,"chapter_to":3,"system":"MyBible module coordinates (mapping unverified)","verse_from":16,"verse_to":16},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Augustine of Hippo</b>: If it is both true and clear that those lacking in good works will be thrown into the fire, without doubt another interpretation of Paul's sayings must be sought and his teaching must be adapted in those matters which the apostle Peter says are difficult to understand but ought not to turn people to their own destruction, so that, contrary to the most obvious testimony of Scripture, they make the most wicked confident of obtaining salvation, although they most stubbornly cling to their sin and are not changed by correction or penance.<br/><i>— EIGHT QUESTIONS OF DULCITIUS 1</i></p><p><b>Bede</b>: In which there are some things hard to understand, etc. All the Scriptures are corrupted by heretics. For there is no book of either the New or the Old Testament in which they have not understood many things perversely. But they have often perverted the Scriptures themselves from their status, by either removing, adding, or changing whatever their treachery dictated. As it is evident that the Arians erased from the Gospel what the Savior said: \"Because God is spirit\" (II Cor. III), because they did not want to believe that the Holy Spirit was Almighty God. He rightly calls them unlearned and unstable, because they have neither the light of knowledge nor the stability of mind, so that they might remain among the learned until they are educated. For the only remedy for the unlearned is to humbly provide their ears to the words of the learned with stability. Since heretics do not have the grace of stability, like light chaff in the wind, they are even taken away from the Church by the wind of pride. About whom it is well added:<br/><i>— Commentary on the Catholic Epistles</i></p><p><b>Cyril of Alexandria</b>: It seems that some people find Paul hard to understand, no doubt because he speaks about the wisdom which comes from above, for in him Christ himself is speaking.<br/><i>— CATENA</i></p><p><b>Hilary of Arles</b>: Peter says this because he himself was overwhelmed by Paul's brilliance.<br/><i>— INTRODUCTORY COMMENTARY ON 2 PETER</i></p><p><b>John Damascene</b>: The enemy of our souls has made some people turn away from the straight road and divided them by strange teachings and taught them to interpret certain sayings of the Scriptures falsely. But the truth is one, and it is that which was preached by the glorious apostles and inspired Fathers and which shines in the universal church.<br/><i>— BARLAAM AND IOASAPH 16.134</i></p><p><b>Lucius Caecilius Firmianus Lactantius</b>: False religious systems, therefore, have been attacked by more sagacious men, because they perceived their falsehood; but the true religion was not introduced, because they knew not what and where it was. They therefore so regarded it as though it had no existence, because they were unable to find it in its truth. And in this manner they fell into a much greater error than they who held a religion which was false. For those worshippers of fragile images, however foolish they may be, inasmuch as they place heavenly things in things which are earthly and corruptible, yet retain something of wisdom, and may be pardoned, because they hold the chief duty of man, if not in reality, yet still in their purpose; since, if not the only, yet certainly the greatest difference between men and the beasts consists in religion. But this latter class, in proportion to their superior wisdom, in that they understood the error of false religion, rendered themselves so much the more foolish, because they did not imagine that some religion was true. And thus, because it is easier to judge of the affairs of others than of their own, while they see the downfall of others, they have not observed what was before their own feet.</p><p>The sum of the matter is this: The unlearned and the foolish esteem false religions as true, because they neither know the true nor understand the false. But the more sagacious, because they are ignorant of the true, either persist in those religions which they know to be false, that they may appear to possess something; or worship nothing at all, that they may not fall into error, whereas this very thing partakes largely of error, under the figure of a man to imitate the life of cattle. To understand that which is false is truly the part of wisdom, but of human wisdom. Beyond this step man cannot proceed, and thus many of the philosophers have taken away religious institutions, as I have pointed out; but to know the truth is the part of divine wisdom. But man by himself cannot attain to this knowledge, unless he is taught by God.<br/><i>— The Divine Institutes, Book 2, Chapter III</i></p><p><b>Symeon the New Theologian</b>: It is not divine Scripture which suffers from those who twist it according to their own desires and who corrupt themselves in their own passions but rather those who disfigure it.<br/><i>— DISCOURSES 15.2</i></p><p><b>Tertullian</b>: Now, unquestionably, the Divine Scriptures are more fruitful in resources of all kinds for this sort of facility. Nor do I risk contradiction in saying that the very Scriptures were even arranged by the will of God in such a manner as to furnish materials for heretics, inasmuch as I read that \"there must be heresies, which there cannot be without the Scriptures.<br/><i>— The Prescription Against Heretics</i></p><p><b>Tertullian</b>: But all these (instances) I believe to be unknown to those who are in a state of agitation at our proceedings; or else known by the reading alone, not by careful study as well; in accordance with the greater bulk of \"the unskilled\" among the overboastful multitude, to wit, of the Psychics.<br/><i>— On Fasting</i></p>","source_html_sha256":"04de9c024d6b7800c7d654ccc30bc1499b3a9d635f42bbadcf036f245bda9e7e","source_module":"ECF","source_row_id":2206,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"de2ce32034f108a1320730546b791909d54c7bacd303324900f2df818ab194e3","translator":null,"work":null}