{"author":"Historical editor/translator (individual note author unspecified)","date_end":1888,"date_label":"1888 (historical English edition; transcription printing date uncertain)","date_start":1888,"edition_year":1888,"edition_year_basis":"Original NPNF Series I Volume VI title, contents and copyright, 1888; Salmond translation and Riddle editing and notes; physical transcription printing unknown","id":"ws-library-full-note:7f5c9eaf4266e023b68c:cite_note-2","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter LVI.—Of the Manifestation Which the Lord Made of Himself, in Company with Moses and Elias, to His Disciples on the Mountain; And of the Question Concerning the Harmony Between the First Three Evangelists with Regard to the Order and the Circumstances of that Event; And in Especial, the Number of the Days, in So Far as Matthew and Mark State that It Took Place After Six Days, While Luke Says that It Was After Eight Days.; original source section: Chapter 56, editorial note cite_note-2","semantic_kind_reviewed":false,"source_context":["114. Moreover, the statement which Luke makes with regard to Moses and Elias in these terms, “And it came to pass, as they departed from Him, Peter said unto Jesus, Master, it is good for us to be here,” and so forth, ought not to be considered antagonistic to what Matthew and Mark have subjoined to the same effect, as if they made Peter offer this suggestion while Moses and Elias were still talking with the Lord. For they have not expressly said that it was at that time, but rather they have simply left unnoticed the fact which Luke has added,—namely, that it was as they went away that Peter made the suggestion to the Lord with respect to the making of three tabernacles. At the same time, Luke has appended the intimation that it was as they were entering the cloud that the voice came from heaven,—a circumstance which is not affirmed, but which is as little contradicted, by the others."],"source_library_url":"/library/7f5c9eaf4266e023b68c/#ws-library-full-note:7f5c9eaf4266e023b68c:cite_note-2","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_VI/The_Harmony_of_the_Gospels/Book_II/Chapter_56#cite_note-2","translator":"Stewart Dingwall Fordyce Salmond (translation), Matthew Brown Riddle (editing and notes)","verification":{"proof_file":"raw/review/source-library-note-batch-0056/proof-records.jsonl","proof_file_sha256":"e0df170d421dcd73bd0a76f61768b09f25dd2e36668f01c873ba3f2300ffa8a2","proof_record_id":"ws-library-full-note:7f5c9eaf4266e023b68c:cite_note-2"},"verified":true,"work":"The Harmony of the Gospels","work_id":"ws-npnf1-6-augustine-harmony-935e44cb4ef9bdd43601"}