{"author":"Historical editor/translator (individual note author unspecified)","date_end":1895,"date_label":"1895 (historical English edition; transcription printing date uncertain)","date_start":1895,"edition_year":1895,"edition_year_basis":"Original NPNF Series II Volume VIII title and copyright, 1895; transcription physical printing year unknown","id":"ws-library-full-note:85e9fa31610664d1008f:cite_note-20","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain; original source section: Homily 9, editorial note cite_note-20","semantic_kind_reviewed":false,"source_context":["4. Virtues exist in us also by nature, and the soul has affinity with them not by education, but by nature herself. We do not need lessons to hate illness, but by ourselves we repel what afflicts us, the soul has no need of a master to teach us to avoid vice. Now all vice is a sickness of the soul as virtue is its health. Thus those have defined health well who have called it a regularity in the discharge of natural functions; a definition that can be applied without fear to the good condition of the soul. Thus, without having need of lessons, the soul can attain by herself to what is fit and conformable to nature. Hence it comes that temperance everywhere is praised, justice is in honour, courage admired, and prudence the object of all aims; virtues which concern the soul more than health concerns the body. Children love your parents, and you, “parents provoke not your children to wrath.” Does not nature say the same? Paul teaches us nothing new; he only tightens the links of nature. If the lioness loves her cubs, if the she wolf fights to defend her little ones, what shall man say who is unfaithful to the precept and violates nature herself; or the son who insults the old age of his father; or the father whose second marriage has made him forget his first children?"],"source_library_url":"/library/85e9fa31610664d1008f/#ws-library-full-note:85e9fa31610664d1008f:cite_note-20","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_VIII/The_Hexaemeron/Homily_9#cite_note-20","translator":"Blomfield Jackson (translator and notes), Charles Hole (proof revision and suggestions)","verification":{"proof_file":"raw/review/source-library-note-batch-0056/proof-records.jsonl","proof_file_sha256":"e0df170d421dcd73bd0a76f61768b09f25dd2e36668f01c873ba3f2300ffa8a2","proof_record_id":"ws-library-full-note:85e9fa31610664d1008f:cite_note-20"},"verified":true,"work":"The Hexaemeron","work_id":"ws-npnf2-8-basil-selection-85e9fa31610664d1008f"}