{"author":"Historical editor/translator (individual note author unspecified)","date_end":1885,"date_label":"1885 (historical English edition; transcription printing date uncertain)","date_start":1885,"edition_year":1885,"edition_year_basis":"Historical ANF I copyright 1885; retained physical scan printing 1913; transcription printing date and individual translator allocation uncertain","id":"ws-library-full-note:b59a08ba489d38de9bb8:cite_note-453","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter CXVIII.—He exhorts to repentance before Christ comes; in whom Christians, since they believe, are far more religious than Jews., editorial note cite_note-453","semantic_kind_reviewed":false,"source_context":["“So that you ought rather to desist from the love of strife, and repent before the great day of judgment come, wherein all those of your tribes who have pierced this Christ shall mourn as I have shown has been declared by the Scriptures. And I have explained that the Lord swore, ‘after the order of Melchizedek,’ and what this prediction means; and the prophecy of Isaiah which says, ‘His burial is taken away from the midst,’ I have already said, referred to the future burying and rising again of Christ; and I have frequently remarked that this very Christ is the Judge of all the living and the dead. And Nathan likewise, speaking to David about Him, thus continued: ‘I will be His Father, and He shall be my Son; and my mercy shall I not take away from Him, as I did from them that went before Him; and I will establish Him in my house, and in His kingdom for ever.’ And Ezekiel says, ‘There shall be no other prince in the house but He.’ For He is the chosen Priest and eternal King, the Christ, inasmuch as He is the Son of God; and do not suppose that Isaiah or the other prophets speak of sacrifices of blood or libations being presented at the altar on His second advent, but of true and spiritual praises and giving of thanks. And we have not in vain believed in Him, and have not been led astray by those who taught us such doctrines; but this has come to pass through the wonderful foreknowledge of God, in order that we, through the calling of the new and eternal covenant, that is, of Christ, might be found more intelligent and God-fearing than yourselves, who are considered to be lovers of God and men of understanding, but are not. Isaiah, filled with admiration of this, said: ‘And kings shall shut their mouths: for those to whom no announcement has been made in regard to Him shall see; and those who heard not shall understand. Lord, who hath believed our report? and to whom is the arm of the Lord revealed?’"],"source_library_url":"/library/b59a08ba489d38de9bb8/#ws-library-full-note:b59a08ba489d38de9bb8:cite_note-453","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_I/Dialogue_with_Trypho#cite_note-453","translator":"Marcus Dods (historical edition translation credit; individual allocation qualified), George Reith (historical edition translation credit; individual allocation qualified), Alexander Roberts (Edinburgh series editor), James Donaldson (Edinburgh series editor), Arthur Cleveland Coxe (American revision with prefaces and notes)","verification":{"proof_file":"raw/review/source-library-note-batch-0060/proof-records.jsonl","proof_file_sha256":"5ab7515afe3bdd69d27d5f8dcf7a632bd04e61bfac727cfe98b438bd75cdb4ce","proof_record_id":"ws-library-full-note:b59a08ba489d38de9bb8:cite_note-453"},"verified":true,"work":"Dialogue with Trypho","work_id":"ws-anf1-remaining-1885-b59a08ba489d38de9bb8"}