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record: 5dab2a6fc3395d19e10a8de69a46598791e816fbb3136aaa33f2633869be9178 · work_id: · origin: existing-private-derived-record

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{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-2112","native_reference":{"book_number":120,"chapter_from":4,"chapter_to":4,"system":"MyBible module coordinates (mapping unverified)","verse_from":29,"verse_to":29},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Augustine of Hippo</b>: There is another representation of the same truth: Elisha's action in first dispatching his servant with his staff to raise the dead child. The son of the woman who had given Elisha hospitality had died; the news was brought to Elisha, and he sent his servant with the staff. \"Go,\" he told him, \"lay the staff on the dead child.\" Was the prophet unsure what to do? The servant went on ahead and placed the staff on the corpse; but the dead child did not revive. \"If a law capable of giving life had been granted to us, then of course righteousness would have been obtainable through the law.\" The law sent through a servant did not bring life. But Elisha, who had sent his staff with his servant, was to follow later himself and bring the child to life. After hearing that the child had not revived, Elisha came in person; he was a type of our Lord, who had sent his servant ahead of him with a staff that represents the Law. He came to the dead child lying there and placed his body over him. But the dead person was an infant and Elisha a grown man, so he contracted his adult stature and somehow curtailed it, making himself like a child so that he matched the corpse in size. The dead child arose when the living man had fitted himself to him; the Lord accomplished what the staff had failed to do; grace achieved what the Law could not.<br/><i>— EXPOSITION ON Psalms 70 (EXPOSITION 1).19</i></p><p><b>Caesarius of Arles</b>: After the death of her son, that woman went out and prostrated herself at the feet of holy Elisha, but the blessed man gave his staff to his servant and said to him, \"Go, and lay my staff on the face of the child. If anyone salutes you, do not return the greeting.\" At this point, brothers, see to it that no wicked thought overtake anyone by saying that blessed Elisha wanted to practice fortune telling and that for this reason he commanded the boy not to return the greeting if anyone should salute him on the way. We read this frequently in Scripture, but it is said for the sake of speed and is not a command of something superfluous or a wicked practice. It means, in effect: Walk so quickly that you may not presume to busy yourself on the way or slow yourself with gossip. Therefore, the servant departed and laid the staff on the face of the child, but the boy did not rise at all. That servant typified blessed Moses, whom God sent into Egypt with a staff; without Christ, Moses could scourge the people with the staff, but he could not free or revive them from original or actual sin. As the apostle says, \"For the law brought nothing to perfection.\" It was necessary that he who had sent the staff should himself come down. The staff without Elisha availed nothing, because the cross without Christ had no power.<br/><i>— EXPOSITION 1 OF Psalms 70:19</i></p><p><b>Ephrem the Syrian</b>: When he saw her suffering and anguish, he immediately sent his disciple, entrusting him with his staff, and told him to lay it on the dead child and to inform him about the results of his ministry. He wanted the resurrection of the dead to happen by means of the staff of the master and the hands of the disciple, if his servant was sufficient for the miracle. If that were not sufficient, he would blame himself, because he had outraged with his laziness the coat of arms of the house of Moses.<br/><i>— ON THE SECOND BOOK OF KINGS 4:17</i></p>","source_html_sha256":"0d10ce77d99e0967e85ae3c014263733970ca5c5deead67ec5a532211e74bd9a","source_module":"ECF","source_row_id":2112,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"6482c3e73bc850b943ef4d9e449494286b6f245fa7374b727d39794efa2e72d1","translator":null,"work":null}

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source: https://www.sermonindex.net/commentary/ecf/

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