{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-6546","native_reference":{"book_number":650,"chapter_from":11,"chapter_to":11,"system":"MyBible module coordinates (mapping unverified)","verse_from":25,"verse_to":25},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>John Chrysostom</b>: \"Choosing rather\" (he says) \"to suffer affliction with the people of God.\" For ye indeed suffer on your own account, but he \"chose\" to suffer for others; and voluntarily threw himself into so many dangers, when it was in his power both to live religiously, and to enjoy good things.</p><p>\"Than\" (he says) \"to enjoy the pleasures of sin for a season.\" He called unwillingness \"to suffer affliction with\" the rest \"sin\": this, he says, Moses accounted to be \"sin.\" If then he accounted it \"sin\" not to be ready to \"suffer affliction with\" the rest, it follows that the suffering affliction must be a great good since he threw himself into it from the royal palace.<br/><i>— Homily on Hebrews 26</i></p><p><b>Oecumenius</b>: \"to enjoy the momentary pleasures of sin,\" He called it a sin, not to collaborate or to suffer together with the people of God: not to enjoy the benefits of this sin. Whose? So that he would not be afflicted with the sufferings of the people of God.<br/><i>— The Pseudo-Oecumenian Catena on Hebrews</i></p><p><b>Shepherd of Hermas</b>: For luxury and deceit have no memories, on account of the folly with which they are clothed; but when punishment and torture cleave to a man for one day, he is punished and tortured for a year; for punishment and torture have powerful memories. While tortured and punished, therefore, for a whole year, he remembers at last the luxury and deceit, and knows that on their account he suffers evil.<br/><i>— Shepherd of Hermas, Similitude 6</i></p>","source_html_sha256":"fdb9f5d8483d77e6ec14a32428846cb0396f93c6bca4c47451f9624ebd176b23","source_module":"ECF","source_row_id":6546,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"19d6c9d3342cafcf0c9751f2b2f13072ed479049a11490c0788f02541a1b8bea","translator":null,"work":null}