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version_key: 6a79b8de54f4e342249dd0182d2d1ac15e28beb2ea6b25e67e3165aedf301459
record: c0a2f3b4a7a01ae9767e9e3fe0a20d173448da8efc2e470f47fbb917d1e9da62 · work_id: · origin: existing-private-derived-record

Metadata

{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-4867","native_reference":{"book_number":330,"chapter_from":18,"chapter_to":18,"system":"MyBible module coordinates (mapping unverified)","verse_from":2,"verse_to":2},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Augustine of Hippo</b>: It was this new covenant that was prophesied about when it was said by Ezekiel that the children should not bear the iniquity of the parents, and that it should no longer be a proverb in Israel, \"The fathers have eaten sour grapes, and the children's teeth are set on edge.\" Here lies the necessity that each person should be born again, that he might be freed from the sin in which he was born. For the sins committed afterwards can be cured by penitence, as we see is the case after baptism.<br/><i>— Enchiridion 46</i></p><p><b>Augustine of Hippo</b>: For the last and supposedly strongest argument for your case, you refer to the prophetic testimony of Ezekiel, where we read that there will no longer be a proverb in which they say the parents have eaten sour grapes and the teeth of the children are on edge; the child will not die in the sin of his parent or the parent in the sin of his child, but the soul that sins shall die. You do not understand that this is the promise of the New Testament and of the other world. For the grace of the Redeemer ensured that he cancelled the paternal decree, so that each person should account for himself.<br/><i>— AGAINST JULIAN 25:82</i></p>","source_html_sha256":"3a99683eadc5b90c21b80db13ec4034e9951120c7ab594d42ec5460aa1ec1830","source_module":"ECF","source_row_id":4867,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"e8a2856f29b9a61789e735d6840000ee5a971470ac3a00296bd46ab90d96f74d","translator":null,"work":null}

Referentiemetadata

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source: https://www.sermonindex.net/commentary/ecf/

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