{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-188","native_reference":{"book_number":530,"chapter_from":14,"chapter_to":14,"system":"MyBible module coordinates (mapping unverified)","verse_from":20,"verse_to":20},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Ambrosiaster</b>: Paul wants them to be mature intellectually so they will grasp accurately what is needed for the upbuilding of the church. In this way they will leave behind malice and errors, striving instead for the things which are conducive to the good of the brotherhood.<br/><i>— COMMENTARY ON PAUL'S EPISTLES</i></p><p><b>Clement of Alexandria</b>: Truly, then, are we the children of God, who have put aside the old man, and stripped off the garment of wickedness, and put on the immortality of Christ; that we may become a new, holy people by regeneration, and may keep the man undefiled. And a babe, as God's little one, is cleansed from fornication and wickedness. With the greatest clearness the blessed Paul has solved for us this question in his First Epistle to the Corinthians, writing thus: \"Brethren, be not children in understanding; howbeit in malice be children, but in understanding be men.\" And the expression, \"When I was a child, I thought as a child, I spoke as a child,\" points out his mode of life according to the law, according to which, thinking childish things, he persecuted, and speaking childish things he blasphemed the Word, not as having yet attained to the simplicity of childhood, but as being in its folly. \"When I became a man,\" again Paul says, \"I put away childish things.\" It is not incomplete size of stature, nor a definite measure of time, nor additional secret teachings in things that are manly and more perfect, that the apostle, who himself professes to be a preacher of childishness, alludes to when he sends it, as it were, into banishment; but he applies the name \"children\" to those who are under the law, who are terrified by fear as children are by bugbears; and \"men\" to us who are obedient to the Word and masters of ourselves, who have believed, and are saved by voluntary choice, and are rationally, not irrationally, frightened by terror.<br/><i>— The Instructor Book 1</i></p><p><b>Gregory the Dialogist</b>: Hence Paul says: \"Do not become children in understanding.\" Behold, we have heard of the prudence of the serpent; now let us be admonished about the simplicity of the dove: \"But in malice be infants.\" Hence it is said of blessed Job: \"He was a simple and upright man.\" But what is uprightness without simplicity, or what is simplicity without uprightness? Therefore, because this Spirit teaches both uprightness and simplicity, He had to be shown both in fire and in a dove, so that every heart touched by His grace may become both tranquil with the gentleness of meekness and inflamed with zeal for justice.<br/><i>— Forty Gospel Homilies, Homily 30</i></p><p><b>Irenaeus</b>: To whom, then, is there the savour of death unto death, unless to those who believe not neither are subject to the Word of God? And who are they that did even then give themselves over to death? Those men, doubtless, who do not believe, nor submit themselves to God. And again, who are they that have been saved and received the inheritance? Those, doubtless, who do believe God, and who have continued in His love; as did Caleb [the son] of Jephunneh and Joshua [the son] of Nun, and innocent children, who have had no sense of evil. But who are they that are saved now, and receive life eternal? Is it not those who love God, and who believe His promises, and who \"in malice have become as little children? \"<br/><i>— Against Heresies Book IV</i></p><p><b>John Chrysostom</b>: As might be expected, after his long argument and demonstration he adopts a more vehement style and abundance of rebuke; and mentions an example suited to the subject. For children too are wont to gape after trifles and to be fluttered, but of things very great they have not so much admiration. Since then these also having the gift of tongues, which has the lowest of all, thought they had the whole; therefore he saith, \"Be not children,\" i. e., be not without understanding where ye ought to be considerate, but there be ye childlike and simple, where unrighteousness is, where vain-glory, where pride. For he that is a babe in wickedness ought also to be wise. Since as wisdom with wickedness would not be wisdom, so also simplicity with folly would not be simplicity, it being requisite both in simplicity to avoid folly, and in wisdom wickedness. For as neither bitter nor sweet medicines in excess do good, so neither doth simplicity by itself, nor wisdom: and this is why Christ enjoining us to mix both said, \"Be ye wise as serpents, and harmless as doves.\"</p><p>But what is it to be a babe in wickedness? Not even to know what wickedness is: yea, such he willed them to be. Wherefore also he said, \"It is actually reported that there is fornication among you.\" He said not, \"is done,\" but is \"reported:\" as if he said, \"ye are not without knowledge of the thing; ye have heard of it some time.\" I say, he would have them both to be men and children; the one however in wickedness, but the other in wisdom. For so even the man may become a man, if he be also a child: but as long as he is not a child in wickedness, neither will he be a man. For the wicked, instead of being mature, will be but a fool.<br/><i>— Homily on 1 Corinthians 36</i></p><p><b>Tertullian</b>: The apostle, too, bids us to \"become children again\" towards God, \" to be as children in malice\" by our simplicity, yet as being also \"wise in our practical faculties.\" At the same time, with respect to the order of development in Wisdom, I have admitted that it flows from simplicity.<br/><i>— Against the Valentinians</i></p>","source_html_sha256":"d65d1a1d8a949f6c76ebd50ece0d5b3fc6689c3c22a90c6add797f391ded15d8","source_module":"ECF","source_row_id":188,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"954f0f0e38d6a85fd906bfaa6cf025af11d52e321b769840d0e29973763f5401","translator":null,"work":null}