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version_key: 630768f3b14b8cb6ec030887f199dca6538e804aff528f7a6a07b39b258a6b64
record: 8930b59748201212e42a081468f50d67d446ec27c23139e4333f9e9382ef3c4c · work_id: ws-anf8-supported-1886-722f95305a96fad373699831 · origin: existing-publication-record

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{"author":"Historical editor/translator (individual note author unspecified)","date_end":1886,"date_label":"1886 (historical English edition; transcription printing date uncertain)","date_start":1886,"edition_year":1886,"edition_year_basis":"Original ANF VIII title and copyright 1886; physical transcription printing date uncertain; original translator and contributor roles qualified","id":"ws-library-full-note:ac8b3661239a5215c1cb:cite_note-21","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Book X.; Chapter XLVIII.—Errors of the Philosophers.; original source section: Book X, editorial note cite_note-21","semantic_kind_reviewed":false,"source_context":["“But some one will say that precepts of this sort are given by the philosophers also. Nothing of the kind: for they do indeed give commandments concerning justice and sobriety, but they are ignorant that God is the recompenser of good and evil deeds; and therefore their laws and precepts only shun a public accuser, but cannot purify the conscience. For why should one fear to sin in secret, who does not know that there is a witness and a judge of secret things? Besides, the philosophers in their precepts add that even the gods, who are demons, are to be honoured; and this alone, even if in other respects they seemed worthy of approbation, is sufficient to convict them of the most dreadful impiety, and condemn them by their own sentence, since they declare indeed that there is one God, yet command that many be worshipped, by way of humouring human error. But also the philosophers say that God is not angry, not knowing what they say. For anger is evil, when it disturbs the mind, so that it loses right counsel. But that anger which punishes the wicked does not bring disturbance to the mind; but it is one and the same affection, so to speak, which assigned rewards to the good and punishment to the evil; for if He should bestow blessings upon the good and the evil, and confer equal rewards upon the pious and the impious, He would appear to be unjust rather than good."],"source_library_url":"/library/ac8b3661239a5215c1cb/#ws-library-full-note:ac8b3661239a5215c1cb:cite_note-21","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_VIII/The_Recognitions_of_Clement/Book_X#cite_note-21","translator":"Thomas Smith (original ANF VIII translator credit), Alexander Roberts (Edinburgh series editor), James Donaldson (Edinburgh series editor), Arthur Cleveland Coxe (American revision with prefaces and notes), Matthew Brown Riddle (American volume collaborator; individual note authorship unspecified)","verification":{"proof_file":"raw/review/source-library-note-batch-0064/proof-records.jsonl","proof_file_sha256":"a85b105353c0e261feb8daea5e12d8eb4af102efce8f9e933488229612d7af94","proof_record_id":"ws-library-full-note:ac8b3661239a5215c1cb:cite_note-21"},"verified":true,"work":"The Recognitions of Clement","work_id":"ws-anf8-supported-1886-722f95305a96fad373699831"}

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source: https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_VIII/The_Recognitions_of_Clement/Book_X#cite_note-21

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