{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-5614","native_reference":{"book_number":10,"chapter_from":11,"chapter_to":11,"system":"MyBible module coordinates (mapping unverified)","verse_from":26,"verse_to":26},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Bede</b>: And Terah lived seventy years, and he begot Abram, Nahor, and Haran. The seventy interpreters in this generation alone do not differ at all from the Hebrew truth. And up to this point the second age of the world extends, having according to the Hebrew truth 192 years, according to the seventy interpreters 1072 years, and according to the chronographers' reckoning 942 years. Thus it is said that Terah, having lived seventy years, begot Abram, Nahor, and Haran, just as Noah is narrated to have begotten three sons, when he was five hundred years old before the flood; since one man from one wife in one year could not have begotten three sons. For it is understood that when he was seventy years old, he begot Abram, who is now Abraham, and then his brothers in subsequent time; but Scripture was less concerned to express the time of their births, since merely noting the time when Abraham was born would signify the age and could suffice.<br/><i>— Commentary on Genesis (Hexaemeron)</i></p>","source_html_sha256":"b8120a4315eb0ffcd28b8382d08da66261df6142ed8f663d6d468f39deef7e97","source_module":"ECF","source_row_id":5614,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"b8fdc6c59c6e255a5716074cb00b1c7a5d5dd0955b1d3b60e5237d2482f5fac9","translator":null,"work":null}