{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-3962","native_reference":{"book_number":50,"chapter_from":29,"chapter_to":29,"system":"MyBible module coordinates (mapping unverified)","verse_from":23,"verse_to":23},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Origen of Alexandria</b>: He pretends then that he does not see your future so that he may preserve your self-determination by not foretelling or foreknowing whether you will repent or not. So he says to the prophet, \"Speak, perhaps they will repent.\" You will find numerous other passages where Scripture talks about God \"taking on the manners of\" man. If you hear of the anger of God and his wrath, do not suppose that anger and wrath are passions of God. The purposes of using this way of speaking are for converting and educating the infant, since we also use a fearful expression with children, not from an actual state of mind but because of a purpose to cause fear.<br/><i>— HOMILIES ON Jeremiah 18.6.7</i></p>","source_html_sha256":"810d9fc0b1c8d316e16d6e3096e59e9ce0884f9186002802ed04459be3824385","source_module":"ECF","source_row_id":3962,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"9b7d660447ecedaa21da25d51837369fd3c601c257d9b05fa2c6866a6eed1c26","translator":null,"work":null}