{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-3300","native_reference":{"book_number":510,"chapter_from":9,"chapter_to":9,"system":"MyBible module coordinates (mapping unverified)","verse_from":13,"verse_to":13},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>John Chrysostom</b>: In the same way Moses also is afraid: so that the words betokened that he was afraid, and shrunk from the task, not that he did not believe. He said, \"I have heard from many concerning this man.\" What sayest thou? God speaketh, and thou hesitatest? They did not yet well know the power of Christ. \"And here he hath authority from the chief priests to bind all that call on Thy name.\" How was that known? It is likely that they, being in fear, made minute enquiries. He does not say this, as thinking that Christ does not know the fact, but, \"such being the case, how,\" says he, \"can these things be?\" As in fact those in the Gospel say, \"Who can be saved?\"<br/><i>— Homily on Acts 20</i></p><p><b>John Chrysostom</b>: And let not any imagine, that Ananias speaks in unbelief of what was told him, as imagining that Christ was deceived: far from it! but affrighted and trembling, he did not even attend to what was said, at hearing the name of Paul. Moreover, the Lord does not tell that He has blinded him: at the mention of his name fear had prepossessed his soul: \"see,\" he says, \"to whom Thou art betraying me: 'and hither for this very purpose is he come, to bind all that call upon Thy Name.' I fear, lest he take me to Jerusalem: why dost Thou cast me into the mouth of the lion?\" He is terrified, even while he speaks these words; that from every quarter we may learn the energetic character of the man. For that these things should be spoken by Jews, were nothing wonderful: but that these (the believers) are so terrified, it is a most mighty proof of the power of God. Both the fear is shown, and the obedience greater after the fear.<br/><i>— Homily on Acts 20</i></p><p><b>Oecumenius</b>: Therefore says Ananias, not as one disbelieving the reports, nor thinking that Christ had been deceived, God forbid! but fearing and trembling. For it was reasonable that, being in fear, they would analyze him to learn what had been determined concerning them (for how else could it be clear to them that he even held authority from the chief priests?), and say, since these things are so, how can these things happen? What then did the Lord, who searches the hearts, testify concerning Paul? He shows that wickedness is not natural to him. [AMMONIUS]<br/><i>— Commentary on Acts</i></p>","source_html_sha256":"6089130f4ffb5a462c82e4b4a97c45a2b044d929567f8fcfb0aed35517142540","source_module":"ECF","source_row_id":3300,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"bedba01ec0cd84ea947a087d6aeed82c158845a3d9d2d1f79ccf95697d138c5a","translator":null,"work":null}