{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-7552","native_reference":{"book_number":290,"chapter_from":48,"chapter_to":48,"system":"MyBible module coordinates (mapping unverified)","verse_from":21,"verse_to":21},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Theodoret of Cyrus</b>: The three interpreters treat this as if it were something that had already occurred: \"You made water flow for them from a rock; the waters broke the hard rock and flowed out.\" According to the Septuagint, the text alludes to the prophetic grace the Jews enjoyed drinking in divine draughts even while in Babylon from the prophets Daniel and Ezekiel. Because they found themselves in a desert of sorts as a result of the impiety of the Babylonians, they possessed a kind of rock in the prophecy that poured for them the drink of salvation. Further, even after the return from exile, it was Haggai, Zechariah and Malachi who presented to them these divine waters, while the admirable Zerubbabel and the high priest Joshua, the son of Jozadek, wore their piety like a necklace. They offered divine teaching to them like water to the thirsty.<br/><i>— COMMENTARY ON Isaiah 15:48.20-21</i></p>","source_html_sha256":"e517151866a5f1b5fb9fb18b1e55df477b8d605c213c8fe96dacbdf2e79e9276","source_module":"ECF","source_row_id":7552,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"7ed58cea4bfa2b20c62b2ce8b5a9750d127f13873982274836d86813ea646f25","translator":null,"work":null}